DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 636 KB)
Crushing Ice or Sugar Cubes on Shabbat

It is forbidden to crush snow or ice on Shabbat, as this resembles the Torah prohibition of Sehita – extracting absorbed liquid. Although it is permissible to place an ice cube into a drink, even though it will naturally melt, Halacha forbids actively crushing ice on Shabbat, as a safeguard against the prohibition of Sehita. Therefore, if somebody wants to use leftover ice in his cup for Mayim Aharonim on Shabbat, he may wet his hands with the ice cube, but he may not crush the ice to produce water.

This prohibition does not apply to sugar or sugar cubes. Hacham Ovadia Yosef, in his Hazon Ovadia – Shabbat (vol. 4, pp. 156-159; listen to audio recording for precise citation), explains that crushing sugar differs from crushing ice, in that sugar simply dissolves and does not resemble Sehita. When one crushes ice, water flows from the ice, which is outwardly similar to extracting liquid from fruits, for example. This is not the case regarding sugar, which simply dissolves. Therefore, it is entirely permissible on Shabbat to crush a sugar cube or place it in tea or another drink and to stir the drink to dissolve the sugar, and this does not entail any Shabbat violation.

Summary: It is forbidden to crush ice on Shabbat, but one may put an ice cube in one’s drink. It is permissible to crush sugar cubes on Shabbat, and to dissolve them in a drink by stirring.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found