DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 870 KB)
Zimun If Ten People Ate Together But Not All of Them Ate Bread

In a previous edition of Daily Halacha, we discussed the situation of ten people who ate a meal together, nine of whom ate bread, whereas the tenth ate other foods or drank. The Halacha in this case, as established in the Gemara and Shulhan Aruch, is that the ten men may recite a Zimun with Hashem’s Name ("Nebarech L’Elokenu She’achalnu Mi’shelo"). Even though only nine people ate bread, the tenth can count toward the Minyan if he ate a Ke’zayit of other food, or drank a Rebi’it of a beverage other than water. (Since water does not provide any nourishment, its consumption does not suffice for one to be included in the meal.) Thus, for example, if nine men ate bread, and a tenth who was with them ate a Ke’zayit of vegetables, such as a salad, or ate "Mezonot" food, and even if he just drank a Rebi’it of juice or wine, they may recite a Zimun with "Elokenu."

The question arises as to whether this Halacha would apply if fewer than nine of the ten men ate bread. Suppose only eight, seven or six men ate bread, and the rest ate other foods or just drank. Does the group recite a Zimun with "Elokenu," or is this allowed only if just one person did not eat bread?

The Shulhan Aruch (Orah Haim 197:2; listen to audio recording for precise citation) writes that a group of ten may recite the Zimun with "Elokenu" as long as at least seven men in the group ate bread, and the rest ate or drank something other than water. Zimun differs in this respect from Kaddish, which a group of ten people may recite even if only six – the majority of a Minyan – are responding. When it comes to Zimun with "Elokenu," the Shulhan Aruch explains, Halacha requires that a recognizable majority had eaten bread. This is defined as seven people, and thus if six or fewer people in the group ate bread, "Elokenu" is not recited in the Zimun. But if at least seven people ate bread, "Elokenu" is recited, provided that the other three either ate a Ke’zayit of a different food or drank a Rebi’it of a beverage other than water.

It should be noted that, as the Shulhan Aruch rules, only a person who ate bread may lead the Zimun. In cases when fewer than ten people at bread but the Zimun is recited with "Elokenu," the person who leads the Zimun must have eaten bread.

Summary: If ten people ate together, they recite a Zimun with "Elokenu" if at least seven of them ate bread, and all the rest either ate a Ke’zayit of other food or drank at least a Rebi’it of a beverage other than water. The one who leads the Zimun, however, must have eaten bread.

 


Recent Daily Halachot...
Reciting Arbit Before Sunset When Praying Privately
Is It Permissible To Pray Arbit B'Yachid Early Before Sunset
Daily Reading of the Ketoret To Bring The End To A Plague
Tefillin and Birkat Kohanim During Minha on Fast Days
The Special Significance of Alenu
May One Person Recite Birkat HaGomel For Many In The Synagogue?
Is it Considered Praying B’Tzibur if One prays a Different Prayer than the Congregation
Sitting Near Somebody Praying the Amidah
The Proper Way To Vocalize The Amidah
Answering Kadish and Amen During Pesukeh D'zimra
The Meaning of the Term “Pesukeh De’zimra”
Answering to Kaddish or Kedusha After Reciting “Ado-nai Sefatai Tiftah”
Reciting Hodu Before Shaharit
Reciting Shema During the Korbanot Section of the Prayer Service
If One Comes Late to the Synagogue and Will Not Complete the Amida Before the Hazan Reaches Modim
Page of 239
3585 Halachot found