DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 YONA CHAIM BEN MAZAL NASIMOV

Dedicated By
IRINA AND EDDIE KATANOV

Click Here to Sponsor Daily Halacha
      
(File size: 1.18 MB)
The Status of a Relative Through Marriage With Respect to Testimony

There is an important rule relevant to the Halacha of "Kerobim," the law disqualifying relatives from serving as co-witnesses or testifying about one another. The rule is that "Ba’al Ke’ishto Ve’isha Ke’ba’alah" – a husband is considered the same as his wife, and a wife is considered the same as her husband. Meaning, when we determine the nature of a familial relationship between two prospective witnesses, their wives’ relatives are considered their own relatives. Practically speaking, this means that two men could be disqualified from serving as witnesses together or testifying about one another even if they are not blood relatives, and are related only through marriage.

For example, as the Aruch Ha’shulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908) discusses in Hoshen Mishpat (33:4), a person cannot testify for or against his relative’s husband – such as his sister’s husband, or his first cousin’s husband. Even though the two men are related only through marriage, and are not blood relatives, the testimony is disqualified because a husband is considered a direct relative of his wife’s relatives. By the same token, one would be disqualified from testifying about his relative’s wife.

A more complicated application of this rule is a case of two men who are married to sisters. Each husband assumes the same status as his wife, and therefore these two men are regarded as "brothers" with respect to testimony. As such, they would not be allowed to serve as witnesses together, or to testify about one another, even though they are related only through their wives. This would be a case of "Rishon Be’rishon" – testifying with or about a direct family member – since the two men are considered "brothers."

Summary: Just as one cannot testify with or about a relative, one also cannot testify with or about a relative’s husband, or about a relative’s wife. Thus, for example, one cannot serve as a co-witness with his sister’s husband or his cousin’s husband, and may not testify for or against his cousin’s wife or his brother’s wife. Likewise, two men who are married to sisters cannot testify with each other or about one other.

 


Recent Daily Halachot...
Me’en Shalosh and Boreh Nefashot: Which is Recited First?
One Who Mistakenly Recited Al Ha’mihya Instead of Birkat Ha’mazon
Does One Recite a Beracha if He Resumes Eating After Reciting Birkat Ha’mazon or a Beracha Aharona?
Does One Recite a New Beracha if He Continues Eating After Reciting a Beracha Aharona?
Reciting Birkat Ha’mazon Over a Cup of Wine, and Reciting a Beracha Before Drinking
The Beracha of Hamosi Recited Over a Small Amount of Bread
Reciting a Beracha Aharona After Drinking Wine Before a Meal
Speaking After Washing One’s Hands for Bread, and After Mayim Aharonim
The Proper Beracha to Recite Over Toast or Dry, Crunchy Bread
The Berachot for Rice, Noodles, Gum and Flavored Vitamins and Medications
Reciting One Hundred Berachot Each Day
Answering to a Beracha, Kaddish or Kedusha After Washing Netilat Yadayim
The Beracha Over Raisinettes, Ice Cream Sandwiches, and Ice Cream Cones
What is The Beracha Rishona for Pits and Seeds, Such As Pumpkin Seeds (Bizit)
Beracha Rishona Is Required When Eating Any Amount of Food
Page of 239
3585 Halachot found