DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Flora Sassoon bat Mizlee Lelah

Dedicated By
Meda Moses

Click Here to Sponsor Daily Halacha
      
(File size: 654 KB)
Are Sheba Berachot Recited for a Second Marriage?

After a couple gets married, festive meals are held during the week after the wedding, and, under certain conditions, the special "Sheba Berachot" (seven blessings) are recited after Birkat Hamazon.

However, these Berachot are not recited during the week after a wedding if this is a second marriage for the bride and groom. If the bride is a divorcee or widow, and the groom is likewise a divorcee or widower, then Sheba Berachot are not recited in the days following the wedding. In such a case, the Sheba Berachot are recited only under the Hupa, and at the reception if it is held on the same day as the Hupa ceremony. For example, if two divorcees get married on a Sunday afternoon, and immediately after the Hupa, before sundown, they host a reception, then the Sheba Berachot are recited after Birkat Hamazon at the reception. If, however, the Hupa was held late in the afternoon and the reception was held at night, then the Sheba Berachot are not recited after Birkat Hamazon, since it is already the day after the wedding. This applies only if the meal began after sundown. But if the meal began during the day, then Sheba Berachot are recited even if Birkat Hamazon is recited after dark. It goes without saying that if Birkat Hamazon is recited after sundown but during the period of Ben Ha’shemashot (twilight), then the Sheba Berachot is recited.

Summary: When a bride and groom are both getting married for the second time, Sheba Berachot are recited only at the Hupa and after Birkat Hamazon at the reception if the reception began before sundown on the day of the Hupa. The Sheba Berachot are not recited during the seven days after the wedding.

 


Recent Daily Halachot...
Amira L’Akum: Is It Permissible to Instruct a Non-Jew to Open a Refrigerator on Shabbat?
Amira L’Akum: Benefitting from a Prohibited Action of a Non-Jew
Amira L’Akum-Is it Permitted to Instruct a Non-Jew to Turn On the Lights in Shul?
Amiral L’Akum-May a Jew Benefit from a Melacha Done by a Non-Jew to Correct His Mistake?
Amira L’Akum: May a Jew Benefit When a Non-Jew Activates a Light in a Room with Jews and Non-Jews?
Amira L’Akum-If a Non-Jew Turned On a Light for his Own Benefit
Amira L’Akum: If a Non-Jew Turns on a Light for a Jew
Carrying on Shabbat: Wearing Additional Garments
Carrying on Shabbat: Defining a Garment
Carrying on Shabbat: Eyeglasses
Carrying on Shabbat: Watches
Carrying on Shabbat: Talit, Scarves, Towels and Jackets
Carrying on Shabbat- Bandages, Slings and Hearing Aids
Carrying on Shabbat- Sanitary Napkins, Crutches and Prosthetic Limbs
Carrying on Shabbat: Ornamental Keys, Reserve Buttons, Rain Gear
Page of 239
3585 Halachot found