DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Haim Yoseph ben Esther
"4 year old child in hospital Mexico in need of our prayers."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 848 KB)
May Women and Children Take Haircuts During the Week of Tisha B’Ab?

One of the prohibitions that apply during "Shabua She’hal Bo Tisha B’Ab" – the week of Tisha B’Ab, from Mosa’eh Shabbat until after the fast – is haircutting. Hacham Ben Sion Abba Shaul (Israel, 1923-1998), in his work Or Le’sion (vol. 3, p. 250), addresses the question of whether this prohibition applies only to men, or even to women. He cites the ruling of the Peri Megadim (Rabbi Yosef Teomim, 1727-1792) that there is no distinction at all between men and women with regard to the laws of mourning the Bet Ha’mikdash. Both men and women alike are required to mourn, and thus all the Halachot concerning mourning practices in this period apply equally to men and women. This ruling is codified by the Mishna Berura (Rav Yisrael Meir Kagan, 1839-1933).

However, Hacham Ben Sion writes that there is room for Sephardic women to be lenient in this regard, in light of the Shulhan Aruch’s ruling in a different context, regarding mourning for a deceased family member, Heaven forbid. The Shulhan Aruch rules that a woman is permitted to take a haircut immediately after the seven days of mourning, and does not have to refrain from haircutting for thirty days, as is required of men in mourning. The week of Tisha B’Ab, Hacham Ben Sion writes, should certainly be no stricter than the first month of mourning, and thus if women are allowed to take haircuts during the first month of mourning (after Shiba), then they should also be allowed to take haircuts during the week of Tisha B’Ab. It stands to reason, then, that women may take haircuts during the week of Tisha B’Ab.

Hacham Ben Sion acknowledges that one may refute his argument by noting that laundry is permissible during the month of mourning for a deceased family member, and yet is forbidden during the week of Tisha B’Ab, which might indicate that the restrictions during the week of Tisha B’Ab are indeed stricter than those that apply during the month of mourning. Still, he insists, since overgrown hair is especially unsightly for a woman, there is room to allow haircutting for a woman during the week of Tisha B’Ab if she needs a haircut urgently. Although it is preferable to delay the haircut until after Tisha B’Ab, a woman who urgently needs a haircut may have one during the week of Tisha B’Ab. This is in contrast to the ruling of the Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939), who ruled that women may not take haircuts during the week of Tisha B’Ab.

Hacham Ben Sion adds that it is forbidden for an adult to cut a child’s hair during the week of Tisha B’Ab.

Summary: It is forbidden for men to take haircuts during the week of Tisha B’Ab. Women may take haircuts during the week of Tisha B’Ab if this is urgently needed, though it is preferable, when possible, to delay the haircut until after Tisha B’Ab. An adult should not cut a child’s hair during the week of Tisha B’Ab.

 


Recent Daily Halachot...
The Priceless Value of Serving as Sandak
The Connection Between Berit Mila and Speech
The Importance of the Berit Mila Meal and the Meal on the Friday Night Before the Berit
Which Kind of Kohen Should One Select for a Pidyon Ha’ben?
Pidyon Ha’ben – When is a Pidyon Required For a Firstborn Son?
Pidyon Ha’ben – May the Money be Given to a Kohenet?
The Pidyon Ha’ben Meal
If the Day of the Pidyon Ha’ben Falls on Shabbat, a Holiday, or a Fast Day
When Should a Pidyon Ha’ben be Performed for a Child Who Cannot Yet be Circumcised?
Using an Object of Value for Pidyon Ha’ben
Pidyon Ha’ben – If the Kohen Foregoes on the Money
May the Kohen Return the Money Received for a Pidyon Ha’ben?
Keeping One’s Word After Designating a Kohen for Pidyon Ha’ben
Pidyon Ha’ben – Appointing an Agent; Performing the Pidyon Far Away From the Baby
Naming a Baby at a Berit; the Permissibility of Naming an Ill Newborn Before the Berit
Page of 239
3585 Halachot found