DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 442 KB)
Weddings and Engagements During the Three Weeks

Strictly speaking, it is permissible to make weddings during the Three Weeks (the period from Shiba Asar Be’Tammuz through Tisha B’Ab). According to the ruling of the Shulhan Aruch, it is only during the Nine Days – from Rosh Hodesh Ab through Tisha B’Ab – that weddings are forbidden. The prevalent custom in our community, however, is not to make weddings from Shiba Asar Be’Tammuz through Tisha B’Ab, as this is an inauspicious time for a couple to begin their marriage. Engaged couples should therefore wait until after Tisha B’Ab to get married.

It is permissible, however, to officially announce an engagement during the Three Weeks, including the Nine Days. Strictly speaking, it is permissible to announce an engagement even on Tisha B’Ab day itself (and even to perform Kiddushin, betrothal, which we customarily do at the wedding). Of course, it is not customary to make an engagement on Tisha B’Ab, but it is certainly permissible to get engaged at other times during the Three Weeks, and for the families to get together to celebrate. However, the event should not have music or dancing; even taking the bride or groom into a circle for a dance without music is forbidden during the Three Weeks. This is a period of somber reflection on the tragedy of the Temple’s destruction, and there are people who sit on the floor each day during this period to cry over this calamity. It would thus certainly be inappropriate to dance during the Three Weeks, even without music.

Summary: The accepted custom is not to make weddings during the Three Weeks. It is permissible, however, to announce an engagement during the Three Weeks, and even during the Nine Days, and for the families to meet, but music should not be played and there should be no dancing (even without music) at the celebration.

 


Recent Daily Halachot...
Using an Electric Menorah for the Hanukah Candle Lighting
The Custom That Women Refrain From Certain Activities While the Hanukah Candles are Lit
Chanukah- Some Issues Concerning Hallel on Chanukah
Hanukah- May a Mourner Attend a Hanukah Party?
The Qualifications of the Hanukah Menorah
Chanukah- Should the Hanukah Candles be Lit Indoors or Outdoors?
Is There an Obligation to Eat Festive Meals on Hanukah?
What are the Preferred Materials From a Menorah Should be Made?
Hanukah – The Custom to Eat Jelly Donuts and Potato Pancakes
If a Congregation Neglected to Read the Hanukah Torah Reading
Hallel on Hanukah – One Who Mistakenly Recited Half-Hallel; Women’s Recitation of Hallel; Interruptions During Hallel
If One Did Not Recite Shehehiyanu on the First Night of Hanukah
The Hanukah Candle Lighting in the Synagogue When the First Night of Hanukah is Friday Night
Hanukah – Insights Into the Word “Hanukah”; the “Ma’oz Sur” Hymn; Praying for One’s Children at the Time of Candle Lighting
Hanukah Candles – The “Shamosh” Candle, and the Extra Candle Lit by Syrian Jews
Page of 239
3585 Halachot found