DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 442 KB)
Weddings and Engagements During the Three Weeks

Strictly speaking, it is permissible to make weddings during the Three Weeks (the period from Shiba Asar Be’Tammuz through Tisha B’Ab). According to the ruling of the Shulhan Aruch, it is only during the Nine Days – from Rosh Hodesh Ab through Tisha B’Ab – that weddings are forbidden. The prevalent custom in our community, however, is not to make weddings from Shiba Asar Be’Tammuz through Tisha B’Ab, as this is an inauspicious time for a couple to begin their marriage. Engaged couples should therefore wait until after Tisha B’Ab to get married.

It is permissible, however, to officially announce an engagement during the Three Weeks, including the Nine Days. Strictly speaking, it is permissible to announce an engagement even on Tisha B’Ab day itself (and even to perform Kiddushin, betrothal, which we customarily do at the wedding). Of course, it is not customary to make an engagement on Tisha B’Ab, but it is certainly permissible to get engaged at other times during the Three Weeks, and for the families to get together to celebrate. However, the event should not have music or dancing; even taking the bride or groom into a circle for a dance without music is forbidden during the Three Weeks. This is a period of somber reflection on the tragedy of the Temple’s destruction, and there are people who sit on the floor each day during this period to cry over this calamity. It would thus certainly be inappropriate to dance during the Three Weeks, even without music.

Summary: The accepted custom is not to make weddings during the Three Weeks. It is permissible, however, to announce an engagement during the Three Weeks, and even during the Nine Days, and for the families to meet, but music should not be played and there should be no dancing (even without music) at the celebration.

 


Recent Daily Halachot...
“Lehem Mishneh” – The Two Loaves at the Shabbat Meal (Part 1)
“Kiddush Bi’mkom Se’uda” – Rice, Dates and Noodles
Kiddush At a Berit Mila on Shabbat; Hearing Kiddush in One Place and Eating in Another
Tasting the Shabbat Food on Ereb Shabbat
The Requirement to Eat or Drink Wine After Kiddush
Is It Permissible On Shabbat To Allow Security Video Cameras or Walk By A Light Activated By Motion Detector
Involving Oneself in Shabbat Preparations
The Case When Family Members Speak Before Drinkng The Wine After Kiddush Is Heard
Kiddush – If Somebody Forgot to Recite Kiddush on Friday Night; If Somebody Does Not Have Wine or Cannot Drink Wine
Reciting the Weekday Amida on Shabbat if No Siddur is Available
Asking Somebody to Peform Melacha After Accepting Shabbat Early
Eating the Friday Night Shabbat Meal Before Dark
Inviting a Non-Observant Jew to a Simha or to One’s Home on Shabbat
If One Spends Shabbat in a Hotel That Uses Electronic Keys
The Status of Electricity With Regard to Bishul Akum, Cooking on Shabbat, and Shabbat Candles
Page of 239
3585 Halachot found