DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 442 KB)
Weddings and Engagements During the Three Weeks

Strictly speaking, it is permissible to make weddings during the Three Weeks (the period from Shiba Asar Be’Tammuz through Tisha B’Ab). According to the ruling of the Shulhan Aruch, it is only during the Nine Days – from Rosh Hodesh Ab through Tisha B’Ab – that weddings are forbidden. The prevalent custom in our community, however, is not to make weddings from Shiba Asar Be’Tammuz through Tisha B’Ab, as this is an inauspicious time for a couple to begin their marriage. Engaged couples should therefore wait until after Tisha B’Ab to get married.

It is permissible, however, to officially announce an engagement during the Three Weeks, including the Nine Days. Strictly speaking, it is permissible to announce an engagement even on Tisha B’Ab day itself (and even to perform Kiddushin, betrothal, which we customarily do at the wedding). Of course, it is not customary to make an engagement on Tisha B’Ab, but it is certainly permissible to get engaged at other times during the Three Weeks, and for the families to get together to celebrate. However, the event should not have music or dancing; even taking the bride or groom into a circle for a dance without music is forbidden during the Three Weeks. This is a period of somber reflection on the tragedy of the Temple’s destruction, and there are people who sit on the floor each day during this period to cry over this calamity. It would thus certainly be inappropriate to dance during the Three Weeks, even without music.

Summary: The accepted custom is not to make weddings during the Three Weeks. It is permissible, however, to announce an engagement during the Three Weeks, and even during the Nine Days, and for the families to meet, but music should not be played and there should be no dancing (even without music) at the celebration.

 


Recent Daily Halachot...
Taking Fertility or Birth Control Pills on Shabbat
May a Doctor Receive Payment for Medical Services Provided on Shabbat?
Violating Shabbat for a Woman and Newborn After Childbirth, and for Fetal Distress During Pregnancy
Violating Shabbat to Care for a Woman After Childbirth
Violating Shabbat For the Sake of a Woman in Labor
Resuscitating an Unconscious Patient on Shabbat
Using Suppositories or an Enema on Shabbat
Taking A Blood Test on Shabbat
Exercising on Shabbat
The Use of a Baby Monitor on Shabbat
Food Cooked by a Gentile on Shabbat for an Ill Patient
Turning Off a Light for an Ill Patient on Shabbat
Desecrating Shabbat to Help a Frightened Child
Violating Shabbat to Treat a Fever
Desecrating Shabbat for a Tetanus Shot or After Ingesting Something Sharp or Toxic
Page of 239
3585 Halachot found