DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 648 KB)
Braiding Hair on Shabbat

The Shulhan Aruch (Orah Haim 303:26; listen to audio recording for precise citation) rules that it is forbidden for a woman to braid her hair, or to undo a braid, on Shabbat. The Mishna Berura (commentary by Rav Yisrael Meir Kagan, 1839-1933) explains (listen to audio recording for precise citation) that braiding hair is forbidden on Shabbat by force of Rabbinic enactment, and not on the level of Torah law. The Torah prohibition of Oreg (weaving) applies only to weaving material that is not attached to its source. Weaving, of course, is done only after the wool has been removed from the animal, and therefore the Torah prohibition of Oreg does not apply to braiding hair attached to one’s head. Furthermore, a hair braid is only temporary, and for this reason, too, it does not entail a Torah prohibition on Shabbat.

The reason why the Sages forbade braiding hair on Shabbat, the Mishna Berura explains, is because braiding hair resembles building. Indeed, the Torah (Bereshit 2:22) relates that God "built" the rib taken from Adam into a woman, and Hazal interpreted this to mean that He braided Hava’s hair before bringing her to Adam. The Sages further noted that in certain regions, the same word is used for "building" and "braiding" ("Binita"). In light of this association between braiding and building, the Sages enacted a prohibition against braiding hair on Shabbat, when building is forbidden.

The Mishna Berura adds that braiding the hair of a wig – or undoing a braid on a wig – is also forbidden on Shabbat. Even though this would not violate the Torah prohibition of Oreg, since the braid is not permanent, nevertheless, it is forbidden by force of Rabbinic enactment. The Mishna Berura notes that one should not object to women braiding wigs if he anticipates that they would pay no heed to his admonition. In such a situation, we follow the rule that it is preferable to allow somebody to commit a violation unintentionally than put him in a situation where he would do so intentionally.

Clearly, though, those who seek to properly observe the Halacha should be instructed to make or undo their braids, on their hair or their wigs, before Shabbat.

Summary: It is forbidden on Shabbat to make or undo a braid on a woman’s hair or a wig.

 


Recent Daily Halachot...
Chanukah- Lighting the Menorah on Friday Night
Chanukah- Starting A Melacaha, Beginning A Meal, and Sitting To Learn Are All Forbidden Within A Half Hour Of Lighting
Chanukah- Should A Wife Light The Menorah At The Proper Time Rather Than Waiting For The Husband Who Will Come Home Later
Chanukah- Should One Say Mezonot On A Fried Jelly Donut That Is Eaten For Dessert
Chanukah- Should We Light The Menorah Before or After The Berachot and Is It Permissible To Light The Menorah At A Chanukah Party
Chanukah- Is A Student Required To Light The Menorah If Dorming Away At School
Chanukah- If One Forgets Al Hanisim in Birkat Hamazon
Chanukah- The Requirement of Lighting Falls Upon The House
Chanukah- Lighting An Extra Candle On Rosh Chodesh Tevet
Chanukah- Why Do We Not Insert A Prayer Of Chanukah In Me’en Shalosh
Chanukah- Can Mourners Say Hallel on Chanukah or Rosh Chodesh, and Is It Permissible To Have An Arayat on Chanukah
Chanukah- Where Should The Menorah Be Placed
Chanukah- Are Ladies Required To Say The Hallel on Chanukah
Chanukah- Should One Recite Again SheAsa Nissim at Menorah Lighting In Shul After Doing So At Home
Chanukah- Should One Recite Again Shehechiyanu at Menorah Lighting In Shul After Doing So At Home
Page of 239
3585 Halachot found