DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 648 KB)
Braiding Hair on Shabbat

The Shulhan Aruch (Orah Haim 303:26; listen to audio recording for precise citation) rules that it is forbidden for a woman to braid her hair, or to undo a braid, on Shabbat. The Mishna Berura (commentary by Rav Yisrael Meir Kagan, 1839-1933) explains (listen to audio recording for precise citation) that braiding hair is forbidden on Shabbat by force of Rabbinic enactment, and not on the level of Torah law. The Torah prohibition of Oreg (weaving) applies only to weaving material that is not attached to its source. Weaving, of course, is done only after the wool has been removed from the animal, and therefore the Torah prohibition of Oreg does not apply to braiding hair attached to one’s head. Furthermore, a hair braid is only temporary, and for this reason, too, it does not entail a Torah prohibition on Shabbat.

The reason why the Sages forbade braiding hair on Shabbat, the Mishna Berura explains, is because braiding hair resembles building. Indeed, the Torah (Bereshit 2:22) relates that God "built" the rib taken from Adam into a woman, and Hazal interpreted this to mean that He braided Hava’s hair before bringing her to Adam. The Sages further noted that in certain regions, the same word is used for "building" and "braiding" ("Binita"). In light of this association between braiding and building, the Sages enacted a prohibition against braiding hair on Shabbat, when building is forbidden.

The Mishna Berura adds that braiding the hair of a wig – or undoing a braid on a wig – is also forbidden on Shabbat. Even though this would not violate the Torah prohibition of Oreg, since the braid is not permanent, nevertheless, it is forbidden by force of Rabbinic enactment. The Mishna Berura notes that one should not object to women braiding wigs if he anticipates that they would pay no heed to his admonition. In such a situation, we follow the rule that it is preferable to allow somebody to commit a violation unintentionally than put him in a situation where he would do so intentionally.

Clearly, though, those who seek to properly observe the Halacha should be instructed to make or undo their braids, on their hair or their wigs, before Shabbat.

Summary: It is forbidden on Shabbat to make or undo a braid on a woman’s hair or a wig.

 


Recent Daily Halachot...
Can Eliyahu HaNavee Come On Shabbat?
Is It Permissible To Have A Seuda Inside A Bet Kennesset
Is It Permissible To Change Biblical Verses from Singular to Plural Form
Is It Required To Repeat The Beracha Of LiHitatef BiTzitzit If Removing The Talit For Just A Short While
Is It Required To Make The Beracha Of LiHitatef BiTzitzit Again If The 1st Talit Was Found To Be Pasul (Improper)
Is One Required To Stand For An Elderly Lady or Scholarly Woman
Is It Permissible To Simply Answer Amen and Rely On Another's Beracha Of LiHitatef BiTzitzit
Granting Precedence to a Jew When Hiring
Is It Permissible To Give A Non-Kosher Turkey To A Goy For Their Holiday
Yichud- 1) Must An Onen Follow The Laws of Yichud, 2) War and Yichud
Yichud- Is It Permissible For A Man To Be Alone With A Lady On An Express Elevator In A Skyscraper
Yichud- Is It Permissible to Be Alone with Mother, Father, Daughter, Son, Brother, or Sister
Tzineeut and The Proper and Improper Ways Of Socializing With Friends
How Could We Pray To G-d That Korbanot Be Accepted, When Today We Do Not Have Korbanot?
Some Laws Regarding Visiting or Seeing a Cemetery
Page of 239
3585 Halachot found