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If One Forgot to Recite Al Ha地issim in Birkat Ha知azon on Purim

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Today's Halacha:

Halacha requires adding the Al Ha地issim insert, with the paragraph of "Biy知eh Mordechai Ve脱ster," in Birkat Ha知azon on Purim. If a person recited Birkat Ha知azon and then realized that he forgot to insert Al Ha地issim, must he repeat Birkat Ha知azon, or has he fulfilled his obligation even though he omitted Al Ha地issim?

There is a general rule which establishes that on occasions when Halacha requires eating a meal with bread, if one forgot to recite the special insert for that occasion in Birkat Ha知azon, then he must repeat Birkat Ha知azon. Thus, for example, on Shabbat, when eating three meals is obligatory, a person who mistakenly omits Reseh from Birkat Ha知azon must repeat Birkat Ha知azon. Similarly, at the Seder, when Halacha requires eating Masa, one must repeat Birkat Ha知azon if he forgot to recite Ya誕leh Ve馳abo. Seemingly, this rule would apply to the Purim meal, as well. Since Halacha requires eating a festive meal on Purim, it would appear that one who mistakenly omitted Al Ha地issim from Birkat Ha知azon must repeat the recitation. This is, indeed, the ruling of the Maharshal (Rabbi Shelomo Luria, 1510-1573), in his responsa (48), and the position of the Ateret Zekenim (Rabbi Menachem Mendel Auerbach, 1620-1689). This is also the view of the Taz (Rabbi David Halevi Segal, 1586-1667) in Siman 695 (listen to audio recording for precise citation).

Most authorities, however, including the Shulhan Aruch (Orah Haim 187), based on the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), rule that one does not repeat Birkat Ha知azon if he forgot to insert Al Ha地issim on Purim. This is also the view of the Hid"a (Rabbi Haim Yosef David Azulai, 1724-1806). According to this view, even though one is indeed obligated to eat a festive meal on Purim, it is unclear whether Halacha requires eating bread on Purim. We customarily eat bread in honor of the occasion, but this is not necessarily required as strict Halacha, as eating bread is on Shabbat, for example, and as eating Masa is on Pesah. Therefore, according to the majority opinion among the authorities, one does not repeat Birkat Ha知azon on Purim if he forgot to insert Al Ha地issim. This is the accepted position.

If a person forgot to insert Al Ha地issim in Birkat Ha知azon on Purim and he realized his mistake only after he recited the words "Baruch Ata Hashem" at the end of that Beracha, he should continue reciting Birkat Ha知azon. Normally, in situations where one realized a mistake after reciting "Baruch Ata Hashem," he can correct the mistake by immediately reciting the words "Lamedeni Hukecha," as he will have thus recited a complete verse from Tanach. ("Baruch Ata Hashem Lamedeni Hukecha" is a verse in Tehillim 119:12.) He may then return to the place where he had erred. In the case of Al Ha地issim, however, Rabbi Moshe Halevi (Israel, 1961-2001), in his work Birkat Hashem, rules that one should not utilize this solution of "Lamedeni Hukecha." He writes that since the Shulhan Aruch and majority of authorities maintain that one does not have to repeat Birkat Ha知azon if he omitted Al Ha地issim, it is improper to make an interruption in Birkat Ha知azon by reciting "Lamedeni Hukecha" to satisfy the minority view. Therefore, if one did not realize his mistake until after he said the words "Baruch Ata Hashem," he simply continues Birkat Ha知azon as usual.

Summary: If a person forgot to insert Al Ha地issim in Birkat Ha知azon on Purim, he does not have to repeat Birkat Ha知azon. Even if he realizes his mistake immediately after reciting the words "Baruch Ata Hashem" at the end of that Beracha in Birkat Ha知azon, he simply continues reciting Birkat Ha知azon as usual.

 


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