DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Avraham ben Hillel

Dedicated By
Simcha Moshe Gerzoff

Click Here to Sponsor Daily Halacha
      
(File size: 506 KB)
Marrying One’s Wife’s Sister After Death or Divorce

The Torah forbids marrying one’s wife’s sister as long as the wife is alive. Even if one divorces his wife, it is forbidden for him to marry his wife’s sister. This applies even to his wife’s half-sister, regardless of whether they share the same father or the same mother. If one’s wife dies, Heaven forbid, then he may marry her sister.

The Shulhan Aruch (Eben Ha’ezer 15), based on the Mishna in Masechet Yebamot (24), discusses the case of a man who hears that his wife passed away, and then marries her sister. Sometime later, he hears that the wife had actually not died at the time when he married her sister, but has since passed on. In such a case, any children born to the second wife while the first wife was alive have the status of Mamzerim, since they were born from a forbidden relationship. Children born after the first wife had died, however, are ordinary Jews and do not have the status of Mamzerim.

This Halacha should remind us of the complexity and severity of the laws regarding Yihus – ascertaining valid lineage before marrying. As in the case described above, marrying hastily before assuring proper Yihus could have disastrous results, to which we may apply the proverb, "Me’uvat Lo Yuchal Litkon" ("A corrupt deed cannot be corrected" – Kohelet 1:15). One must therefore ascertain before marrying that the marriage is permissible.

Summary: It is forbidden to marry one wife’s sister – even after divorcing the wife – unless the wife dies, Heaven forbid.

 


Recent Daily Halachot...
The Proper Intention While Pronouncing the Letter “Dalet” in “Ehad” During Shema
Bringing Mashiah by Paying Attention to the Repetition of the Amida
Praying From a Mobile phone
Reciting Shema Right Before Sunrise
The Custom to Recite at the End of the Amida a Verse Associated With One’s Name
Explaining Why Kaddish is Mostly in Aramaic
Bringing a Sefer Torah From the Synagogue to a Private Minyan
Laws of Kaddish
Combining Two Parashiyot in the Diaspora to “Catch Up”
If Fewer Than Ten Men are Answering to Kaddish or to the Repetition of the Amida
Answering “Amen” to Birkot Ha’Torah
If One Remembered During the Beracha of “Yoser Or” That He Had Forgotten to Recite Birkot Ha’Torah
Appreciating Birkat Kohanim
Insights and Customs Relevant to the “Nishmat” Prayer
The Special Significance of the “Nishmat” Prayer
Page of 239
3585 Halachot found