DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Avraham ben Hillel

Dedicated By
Simcha Moshe Gerzoff

Click Here to Sponsor Daily Halacha
      
(File size: 506 KB)
Marrying One’s Wife’s Sister After Death or Divorce

The Torah forbids marrying one’s wife’s sister as long as the wife is alive. Even if one divorces his wife, it is forbidden for him to marry his wife’s sister. This applies even to his wife’s half-sister, regardless of whether they share the same father or the same mother. If one’s wife dies, Heaven forbid, then he may marry her sister.

The Shulhan Aruch (Eben Ha’ezer 15), based on the Mishna in Masechet Yebamot (24), discusses the case of a man who hears that his wife passed away, and then marries her sister. Sometime later, he hears that the wife had actually not died at the time when he married her sister, but has since passed on. In such a case, any children born to the second wife while the first wife was alive have the status of Mamzerim, since they were born from a forbidden relationship. Children born after the first wife had died, however, are ordinary Jews and do not have the status of Mamzerim.

This Halacha should remind us of the complexity and severity of the laws regarding Yihus – ascertaining valid lineage before marrying. As in the case described above, marrying hastily before assuring proper Yihus could have disastrous results, to which we may apply the proverb, "Me’uvat Lo Yuchal Litkon" ("A corrupt deed cannot be corrected" – Kohelet 1:15). One must therefore ascertain before marrying that the marriage is permissible.

Summary: It is forbidden to marry one wife’s sister – even after divorcing the wife – unless the wife dies, Heaven forbid.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found