DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 940 KB)
If a Woman is Widowed or Divorced While Pregnant or While Nursing an Infant

The Shulhan Aruch (Eben Ha’ezer 13) rules that if a woman is widowed or divorced at the time when she is pregnant, or while she is nursing an infant, she may not remarry until the infant reaches the age of twenty-four months. The Sages enacted this prohibition out of concern that the woman, in her desire to remarry, and realizing that her options are more limited while she nurses an infant, may try to wean the child to raise the chances of finding a husband. Twenty-four months is the age when babies would generally stop nursing, and the Sages feared that a child would be endangered if the mother discontinued breastfeeding before that age. They therefore enacted that a woman who is divorced or widowed while she is pregnant or nursing should not get married, or even accept Kiddushin (Halachic betrothal), until the child is twenty-four months old. This ensures that she will continue nursing the child until he or she reaches the age of twenty-four months.

The Sages extended this enactment even to a situation where the woman hired a wet nurse to feed the infant. In such a case, the woman in any event is not needed to nurse the child, but the Sages nevertheless forbade her to remarry before the child reaches the age of twenty-four months. Tosafot (commentaries by Medieval French and German Talmudic scholars) explain that the Sages were concerned that the wet nurse might quit the job before the child is twenty-four months old, so the woman must be prepared to breastfeed even if she hired a nurse. In fact, the Sages went so far as to apply this Halacha even in other situations where the concern does not seem to arise. For example, even if the woman hired two nurses, or hired one wet nurse and arranged an escrow whereby the nurse would lose money if she quits the job before twenty-four months, the woman may still not marry until after the twenty-four months. Likewise, the prohibition applies even if the nurse swore on oath not to quit the job before twenty-four months, and even if the child stopped nursing well before the end of twenty-four months. In all these cases, the prohibition applies despite the fact that the child will not be endangered if the mother stops nursing. The Sages were concerned that if they allowed the woman to remarry under these conditions, she might remarry even under ordinary conditions, thus endangering the child.

There may, however, be certain circumstances in which this prohibition does not apply. In future editions of Daily Halacha, we will discuss possible exceptions to this rule and how a woman could perhaps circumvent this prohibition under certain circumstances.

Summary: As a general rule, if a woman is divorced or widowed while she is pregnant or nursing, she may not remarry until the infant reaches the age of twenty-four months.

 


Recent Daily Halachot...
Chanukah- Lighting the Menorah on Friday Night
Chanukah- Starting A Melacaha, Beginning A Meal, and Sitting To Learn Are All Forbidden Within A Half Hour Of Lighting
Chanukah- Should A Wife Light The Menorah At The Proper Time Rather Than Waiting For The Husband Who Will Come Home Later
Chanukah- Should One Say Mezonot On A Fried Jelly Donut That Is Eaten For Dessert
Chanukah- Should We Light The Menorah Before or After The Berachot and Is It Permissible To Light The Menorah At A Chanukah Party
Chanukah- Is A Student Required To Light The Menorah If Dorming Away At School
Chanukah- If One Forgets Al Hanisim in Birkat Hamazon
Chanukah- The Requirement of Lighting Falls Upon The House
Chanukah- Lighting An Extra Candle On Rosh Chodesh Tevet
Chanukah- Why Do We Not Insert A Prayer Of Chanukah In Me’en Shalosh
Chanukah- Can Mourners Say Hallel on Chanukah or Rosh Chodesh, and Is It Permissible To Have An Arayat on Chanukah
Chanukah- Where Should The Menorah Be Placed
Chanukah- Are Ladies Required To Say The Hallel on Chanukah
Chanukah- Should One Recite Again SheAsa Nissim at Menorah Lighting In Shul After Doing So At Home
Chanukah- Should One Recite Again Shehechiyanu at Menorah Lighting In Shul After Doing So At Home
Page of 239
3585 Halachot found