DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Izchak Zion ben Leah
"Please pray for refuah of Izchak Zion ben Leah as is a young boy undergoing surgery today"

Dedicated By
His Family

Click Here to Sponsor Daily Halacha
      
(File size: 482 KB)
How Soon May a Widow or Divorcee Begin Dating?

The Shulhan Aruch, in the Eben Ha’ezer section (13), codifies the prohibition for a woman to get remarried within ninety-two days of her divorce or the death of her husband, Heaven forbid. The Sages enacted this prohibition so that we will be able to definitively determine the father of a child born after her remarriage. After ninety-two days have passed, we will know whether or not she had conceived from the first husband before the death or divorce. If she marries within ninety-two days, and she gives birth in the seventh month after her remarriage, the child could be the result of either a nine-month pregnancy from the first husband, or a seven-month pregnancy from the second husband. The Sages therefore required a widow or divorcee to wait three months after the death or divorce before remarrying.

This Halacha applies even to Kiddushin (betrothal); a woman may not even accept Kiddushin before ninety-two have passed since the divorce or first husband’s death. Even though the marriage is not completed with Kiddushin, and cohabitation does not take place until after the wedding, the Sages nevertheless forbade even this first stage of the marriage process until the passage of ninety-two days. The woman may, however, date and conduct a courtship within the ninety-two days, provided that it is made clear to both her and the suitor that they cannot marry until after ninety-two days. As long as this is understood from the outset, it is entirely permissible for a woman to begin dating after divorce or her husband’s death, even within ninety-two days.

Summary: Although a woman may not remarry within ninety-two days of divorce or being widowed, she may date during that period, provided that she and the suitor understand from the outset that they may not marry until after the ninety-two-day period.

 


Recent Daily Halachot...
Using an Electric Menorah for the Hanukah Candle Lighting
The Custom That Women Refrain From Certain Activities While the Hanukah Candles are Lit
Chanukah- Some Issues Concerning Hallel on Chanukah
Hanukah- May a Mourner Attend a Hanukah Party?
The Qualifications of the Hanukah Menorah
Chanukah- Should the Hanukah Candles be Lit Indoors or Outdoors?
Is There an Obligation to Eat Festive Meals on Hanukah?
What are the Preferred Materials From a Menorah Should be Made?
Hanukah – The Custom to Eat Jelly Donuts and Potato Pancakes
If a Congregation Neglected to Read the Hanukah Torah Reading
Hallel on Hanukah – One Who Mistakenly Recited Half-Hallel; Women’s Recitation of Hallel; Interruptions During Hallel
If One Did Not Recite Shehehiyanu on the First Night of Hanukah
The Hanukah Candle Lighting in the Synagogue When the First Night of Hanukah is Friday Night
Hanukah – Insights Into the Word “Hanukah”; the “Ma’oz Sur” Hymn; Praying for One’s Children at the Time of Candle Lighting
Hanukah Candles – The “Shamosh” Candle, and the Extra Candle Lit by Syrian Jews
Page of 239
3585 Halachot found