DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Izchak Zion ben Leah
"Please pray for refuah of Izchak Zion ben Leah as is a young boy undergoing surgery today"

Dedicated By
His Family

Click Here to Sponsor Daily Halacha
      
(File size: 482 KB)
How Soon May a Widow or Divorcee Begin Dating?

The Shulhan Aruch, in the Eben Ha’ezer section (13), codifies the prohibition for a woman to get remarried within ninety-two days of her divorce or the death of her husband, Heaven forbid. The Sages enacted this prohibition so that we will be able to definitively determine the father of a child born after her remarriage. After ninety-two days have passed, we will know whether or not she had conceived from the first husband before the death or divorce. If she marries within ninety-two days, and she gives birth in the seventh month after her remarriage, the child could be the result of either a nine-month pregnancy from the first husband, or a seven-month pregnancy from the second husband. The Sages therefore required a widow or divorcee to wait three months after the death or divorce before remarrying.

This Halacha applies even to Kiddushin (betrothal); a woman may not even accept Kiddushin before ninety-two have passed since the divorce or first husband’s death. Even though the marriage is not completed with Kiddushin, and cohabitation does not take place until after the wedding, the Sages nevertheless forbade even this first stage of the marriage process until the passage of ninety-two days. The woman may, however, date and conduct a courtship within the ninety-two days, provided that it is made clear to both her and the suitor that they cannot marry until after ninety-two days. As long as this is understood from the outset, it is entirely permissible for a woman to begin dating after divorce or her husband’s death, even within ninety-two days.

Summary: Although a woman may not remarry within ninety-two days of divorce or being widowed, she may date during that period, provided that she and the suitor understand from the outset that they may not marry until after the ninety-two-day period.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found