DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 760 KB)
“Lazut Sefatayim” – Avoiding Rumors and Suspicion

The Sages enacted certain prohibitions out of the concern of "Lazut Sefatayim" – rumors and allegations that might spread as a result. These laws forbid one from placing himself in a situation which would result in people speaking about him negatively and spreading embarrassing rumors about him.

A classic example of this Halacha is a law codified in the Eben Ha’ezer section of the Shulhan Aruch (12) regarding a woman whose husband has gone missing, Heaven forbid. The woman in such a case is an "Aguna" (literally, "chained"), meaning, she is unable to remarry, because she has not received a Get (divorce contract) from her husband, and her husband has not been confirmed dead. Halacha allows such a woman to remarry based on the testimony of a single witness that her husband died. Although Halacha generally discounts testimony that is rendered by only one person, and requires at least two witnesses for any legal matter, the situation of an "Aguna" is an exceptional case where the testimony of even one witness is accepted. However, if one witness testifies to the husband’s death, thus permitting the woman to remarry, the witness may not marry the woman. If he would marry her, people would likely spread rumors that he in truth did not see the husband die, and gave false testimony about the husband’s death so that he could marry the wife. In order to avoid these allegations, a witness is not permitted to marry the woman who became eligible to remarry based on his testimony.

However, if two people testify to the husband’s death, then one of them is allowed to marry the widow. People are not likely to allege that somebody falsely testified so that somebody else can marry the woman he desires. Therefore, if there were two witnesses, there is no concern of rumors, since it does not seem probable that the witness who marries the woman persuaded his fellow witness to falsely testify. It is only when the testimony is given by one witness that people may accuse him of rendering false testimony if he marries the woman.

Summary: The Sages enacted several prohibitions to avoid the possibility of false rumors and allegations about a person. Thus, for example, if a witness testifies that a man died, such that his wife is able to remarry, he may not marry the woman, as people will suspect him of testifying falsely so he could marry her. If, however, two witnesses testify, then one of them may marry the woman.

 


Recent Daily Halachot...
Does One Recite a Beracha Over a Secondary Food That Was Brought Only After He Recited the Beracha Over the Primary Food?
If One Eats the Secondary Food Before the Primary Food
The Beracha Over Cereal with Milk, and Yogurt with Fruit
If One Recited a Beracha Over a Cracker With Cheese, and Some Cheese Was Left Over
If a Person Changes His Mind and Decides Not to Eat After Listening to a Beracha
If a Person Mistakenly Concluded “Al Ha’mihya” With the Words “Al Ha’perot”
Fulfilling One’s Requirement by Listening to a Beracha Recited by Another Person
The Requirement of “Shem U’malchut” in a Beracha
Does the Beracha of “Gefen” Cover Other Beverages if One Does Not Intend to Drink More Wine?
Halachot Concerning the Berachot Over Wine, Fruit Juice and Coffee
Does One Recite a Beracha Over Beer or Whiskey Drunk During a Maal if HaMosi Was Recited?
Does One Recite a Beracha Over Tea and Coffee Drunk After a Meal If Ha'Mosi Was Recited ?
Must One Recite a Beracha Over Water or Wine During a Meal Where One Recited Ha'motzi?
Is Wine Still Considered A ‘Bore Peri HaGefen’ And Acceptable for Kiddush If It is Diluted
The Sequence of Berachot When Eating Cake With Coffee
Page of 239
3585 Halachot found