DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Salomon Tawachi Ben Emilia Z"L - Panama

Dedicated By
Friends and Family

Click Here to Sponsor Daily Halacha
      
(File size: 514 KB)
Washing One’s Hands Immediately Upon Awakening in the Morning

Halacha requires washing one’s hands upon awakening in the morning. One of the reasons given for this requirement is the need to eliminate the Ru’ah Tum’a (spirit of impurity) that descends upon one’s hands as he sleeps. The Zohar emphasizes the importance of washing one’s hands immediately upon awakening, so as not to allow the Ru’ah Tum’a to remain on his hands. Specifically, the Zohar writes that one should not walk four Amot – approximately 6-8 feet – in the morning before washing, and warns that one could be liable to death, on one level or another, if he waits longer than this duration to wash in the morning.

There is one view among the authorities (the Elya Rabba, cited approvingly by the Shebut Yaakob) that the Zohar refers to walking four Amot outside one’s home. According to this view, the entire home is considered a single entity, and it is only outside the home that the Zohar forbids walking without washing.

Others, however, disagree. The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Birkeh Yosef, writes that even within the home, one should not walk more than four Amot all at once in the morning before washing. In his view, if the water is more than four Amot away from one’s bed, then he should walk in small installments of less than four Amot. Meaning, one should walk several feet, stop for a moment, and then continue for another several feet, and so on, until he reaches the water. The Sha’areh Teshuba (commentary to the Orah Haim section of the Shulhan Aruch by Rav Haim Mordechai Margoliyot, Poland, 18th century), in Siman 1, disagrees with this ruling, claiming that one should not prolong the presence of the Ru’ah Tum’a on his hands. However, several other authorities agreed with the Hid"a’s ruling, including Rav Haim Palachi (Izmir, Turkey, 1788-1869) and the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Toledot (7). Therefore, one may walk in stall installments, in the manner described, until he reaches the sink to wash his hands in the morning.

Summary: One should wash his hands immediately upon awakening in the morning, and should not walk more than four Amot (6-8) feet without stopping before washing. One should therefore walk several feet, stop for a moment, walk several feet, and so on, until he reaches the sink to wash his hands.

 


Recent Daily Halachot...
May a Bar Misva Boy Read Parashat Zachor in the Synagogue?
The Observance of 7 Adar During a Leap Year; Observing a Yahrtzeit During a Leap Year
Matanot Laevyonim- 3 Halachot
Purim – Giving the Mahasit Ha’shekel
Scheduling a Bar Misva During a Leap Year for a Boy Born in Adar
Purim- Taanit Esther
Purim – Halachot Relevant to a Mourner
Purim – When Should the Purim Meal be Held When Purim Falls on Friday?
Purim – Can One Fulfill the Misva by Listening to the Megilla Reading Over Zoom?
Purim-Is it Permitted to Read the Megila Without a Minyan?
Purim-Matanot L’Evyonim
Purim-The Halachot of Mishloach Manot
Purim – Fulfilling Matanot La’ebyonim by Paying a Poor Man’s Debt, by Waiving a Debt, by Giving a Check, or by Giving Through a Third Party
Purim – If the Megilla is Missing Some Words
Purim – Writing “Ha’melech” at the Top of Every Column; The Required Amount of Empty Space Around the Text
Page of 239
3585 Halachot found