DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Salomon Tawachi Ben Emilia Z"L - Panama

Dedicated By
Friends and Family

Click Here to Sponsor Daily Halacha
      
(File size: 514 KB)
Washing One’s Hands Immediately Upon Awakening in the Morning

Halacha requires washing one’s hands upon awakening in the morning. One of the reasons given for this requirement is the need to eliminate the Ru’ah Tum’a (spirit of impurity) that descends upon one’s hands as he sleeps. The Zohar emphasizes the importance of washing one’s hands immediately upon awakening, so as not to allow the Ru’ah Tum’a to remain on his hands. Specifically, the Zohar writes that one should not walk four Amot – approximately 6-8 feet – in the morning before washing, and warns that one could be liable to death, on one level or another, if he waits longer than this duration to wash in the morning.

There is one view among the authorities (the Elya Rabba, cited approvingly by the Shebut Yaakob) that the Zohar refers to walking four Amot outside one’s home. According to this view, the entire home is considered a single entity, and it is only outside the home that the Zohar forbids walking without washing.

Others, however, disagree. The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Birkeh Yosef, writes that even within the home, one should not walk more than four Amot all at once in the morning before washing. In his view, if the water is more than four Amot away from one’s bed, then he should walk in small installments of less than four Amot. Meaning, one should walk several feet, stop for a moment, and then continue for another several feet, and so on, until he reaches the water. The Sha’areh Teshuba (commentary to the Orah Haim section of the Shulhan Aruch by Rav Haim Mordechai Margoliyot, Poland, 18th century), in Siman 1, disagrees with this ruling, claiming that one should not prolong the presence of the Ru’ah Tum’a on his hands. However, several other authorities agreed with the Hid"a’s ruling, including Rav Haim Palachi (Izmir, Turkey, 1788-1869) and the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Toledot (7). Therefore, one may walk in stall installments, in the manner described, until he reaches the sink to wash his hands in the morning.

Summary: One should wash his hands immediately upon awakening in the morning, and should not walk more than four Amot (6-8) feet without stopping before washing. One should therefore walk several feet, stop for a moment, walk several feet, and so on, until he reaches the sink to wash his hands.

 


Recent Daily Halachot...
Situations Requiring Netilat Yadayim
Is A Person Required To Say Asher Yatzar Every Time If Using The Bathroom Excessively Due To An Illness
Should One Make Borei Nefashot First Before Asher Yatzar If Having Gone To the Bathroom Before Reciting Borei Nefashot
Is It Permissible To Answer Amen To Kadish, Nakdisach, or Barechu While Reciting Asher Yatzar
Does The Beracha of Me’en Shalosh Fulfill One’s Obligation If Said By Mistake Instead of Birkat HaMazon
Is One Required To Make Netilat Yadayim Before Eating Cereal and Before Dipping Crackers Into Butter
Does One Have To Repeat The Birkat HaMazon If He Is In Doubt If He Said Ritze VeChalitzenu on Shabbat
Birkat Hailanot
Netilat Yadayim When Waking Prior To Alot Hashachar
What Is The Proper Procedure Of Washing When Coming From The Bathroom And Eating Immediately Thereafter
Who Should Say The Hamotzih When Sitting Among Many People?
Is It Permissible to Say Hashem's Name in A Bathroom Or In A Mikveh
A Comprehensive Understanding of the Beracha of Asher Yasar
Yom Tov- The Proper Beracha for Aliyat Maftir on Shabbat Hol Hamoed
Treating Hol HaMoed Properly
Page of 239
3585 Halachot found