DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Ezra "Sury" Dayan Ben Guilsom

Dedicated By
His Family - Panama

Click Here to Sponsor Daily Halacha
      
(File size: 722 KB)
Tebilat Kelim – The Status of Nutcrackers, Dentures, Utensils Purchased as Merchandise, and Utensils Made by a Gentile With a Jew’s Material

Hacham Ovadia Yosef, in his work Halichot Olam (vol. 7, p. 267), addresses several laws relevant to the obligation of Tebilat Kelim – immersing utensils purchased from a gentile (listen to audio recording for precise citation). He writes that a nutcracker does not, strictly speaking, require immersion. A nutcracker resembles scissors used to cut vegetables, which do not require immersion, and, in fact, a nutcracker is less of a candidate for Tebila because it comes in contact with only the shell, and not the edible food. Hacham Ovadia cites this ruling from the work Zibheh Sedek (by Rav Abdullah Somech, 1813-1889). However, he adds, since some authorities dispute this ruling, it is preferable to immerse nutcrackers without reciting a Beracha.

Dentures do not require immersion, even if they were manufactured and sold by a non-Jew.

If a Jew purchased utensils as merchandise which he intends to sell, he should not use them, even once, unless he first immerses them. There is a common misconception that one may use a new utensil once without immersing it. This is incorrect; a new utensil may not be used even once without immersion. Hacham Ovadia adds that if somebody purchased a utensil as merchandise and immersed it, he must inform the customer that the utensil has already been immersed, so that the customer will not recite a Beracha Le’batala (blessing in vain).

If a Jew gave pieces of metal, such as silver, to a gentile craftsman to make a utensil for him, the utensil does not require immersion. Since the material belonged to a Jew, the utensil does not have to be immersed, even though it was produced by a non-Jew.

Summary: Nutcrackers do not require immersion before use, though it is preferable to immerse them without a Beracha. Dentures do not require immersion. If a Jew purchased a utensil as merchandise which he intends to sell, he should not use it without immersion. If he immerses it, he must inform the customer that it has been immersed. If a Jew gave metal to a non-Jewish craftsman to make him a utensil, the utensil does not require immersion.

 


Recent Daily Halachot...
How A Person or Chazan Can Make Up Missed Minha Of Erev Shabbat
What Is The Rule For Travelers To and From Israel, For Barech Alenu in The Amidah Starts Earlier In Israel Than America
What to Recite in Lieu of Barechu When Praying Privately
Reciting “Lamedeni Hukecha” During the Amida to Avoid a Beracha Le’batala
Keri'at Shema Al Ha'mita
May the Hazan Recite the Repetition of the Amida if Some of the Ten People Had Prayed Earlier?
Until What Point in the Day May One Recite the Berachot of Shema?
Does One Answer “Amen” to a Beracha of Kaddish in the Middle of Pesukeh De’zimra?
The Prohibition Against Interrupting During Pesukeh De’zimra
May One Step Back for “Oseh Shalom” When Somebody is Praying Behind Him?
Reciting Hallel on Rosh Hodesh; Providing Food for Torah Scholars on Rosh Hodesh
Are Women Required to Recite Birkot Ha’shahar?
Answering “Amen” and Other Responses During Pesukeh De’zimra and During Baruch She’amar
Is it Permissible to Pray in Front of a Mirror or a Window?
The Recitation of “Baruch Hashem Le’olam” Before Va’yebarech David
Page of 239
3585 Halachot found