DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 736 KB)
Under What Circumstances Does Wine Becomes Forbidden When it is Handled by a Gentile?

If a gentile holds an open bottle of wine and shakes it, then the wine becomes forbidden, even though the gentile did not lift the bottle off the table or directly touch the wine. However, if he moved or even lifted the bottle without causing the wine to shake, the wine is permissible. Thus, for example, if a non-Jewish housekeeper moves a bottle of wine to another place on the table to make room, the wine is still permissible. It is only if the gentile shakes the wine that it becomes forbidden. Needless to say, if a gentile merely touches the bottle, without moving it at all, the wine is permissible. By the same token, if the non-Jew carries an open bottle of wine, and a Jew walks behind him and sees that the non-Jew does not shake the bottle, the wine is permissible. Even though walking with a bottle will inevitably cause the wine to shake slightly, this slight shaking does not render the wine forbidden. The Sages forbade wine handled by a gentile only if it was handled in a way that causes the wine to jostle.

If a non-Jew handles a bottle of wine that is closed and sealed, then the wine is permissible even if it was shaken by the non-Jew. The pagans did not use sealed bottles of wine for their rituals, and therefore since the prohibition of non-Jewish wine was enacted out of concern that the wine may have been used in pagan rituals, sealed bottles of wine are permissible. This applies even if the bottle is made from transparent glass, such that the wine is visible from the outside. Since the bottle is sealed, the wine does not become forbidden when it is handled by a gentile.

Summary: If a non-Jew handles a sealed bottle of wine, it remains permissible. If a non-Jew handles an open bottle of wine, the wine is forbidden if the non-Jew shakes it over the course of his handling of the bottle. But if he or she simply touches the bottle without moving it, or lifts it without causing the wine to shake, the wine remains permissible.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found