DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Yehoshua Ben Mazal

Dedicated By
anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 570 KB)
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Balak (5), discusses the Halachic status of brandy produced by non-Jews (listen to audio recording for precise citation). Brandy begins as wine, and is then processed into a liquor. The Ben Ish Hai writes that despite the fact that the wine is transformed, it nevertheless retains its status as wine with respect to the prohibition of Setam Yenam – partaking of non-Jewish wine. Therefore, one may not drink brandy produced by non-Jews. Brandy is permissible only if it bears reliable kosher certification.

However, the Ben Ish Hai adds, the prohibition of Setam Yenam does not apply to wine that is mixed with other ingredients – such as honey, pepper or other spices – that change its flavor. Even though the product is still referred to as "wine," nevertheless, since its taste is fundamentally altered by the honey or spices, it is not considered wine. One may therefore partake of such a drink even though it was handled by a gentile. However, if only a small amount of spices was added, such that the wine’s taste is essentially the taste of wine, then it is still considered wine and it thus becomes forbidden if it is handled by a gentile.

Summary: Brandy produced by gentiles is forbidden, and brandy therefore requires proper kosher certification. Wine that contains other ingredients – such as honey or spices – that fundamentally change its taste is not considered wine, and it therefore does not become forbidden if it is handled by a non-Jew.

 


Recent Daily Halachot...
How Many Men Who Have Already Prayed May be Counted For a Minyan to Allow the Repetition of the Amida?
Should One Stand When Reciting “Nishmat Kol Hai” on Shabbat Morning?
Praying & Learning While at Work
Who Receives the First Aliya if There is No Kohen in the Synagogue?
May a Kohen Refuse the First Aliya?
Must One Stop His Learning To Help Complete A Minyan
Lending & Borrowing Tefilin
The Procedure for Taking Three Steps Back After the Amida
Torah Reading – If the Oleh Recites the Wrong Beracha
If A Minyan Becomes Less Than 10 During The Reading of Sefer Torah
The Prohibition Against Leaving the Synagogue During the Torah Reading
Reciting Kaddish After the Torah Reading
Which Daily Prayers Must a Woman Recite?
The Value of Praying Where One Learns, and Praying in the Synagogue
Can Someone be Counted Towards a Minyan if He is Sleeping?
Page of 239
3585 Halachot found