DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Yehoshua Ben Mazal

Dedicated By
anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 570 KB)
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Balak (5), discusses the Halachic status of brandy produced by non-Jews (listen to audio recording for precise citation). Brandy begins as wine, and is then processed into a liquor. The Ben Ish Hai writes that despite the fact that the wine is transformed, it nevertheless retains its status as wine with respect to the prohibition of Setam Yenam – partaking of non-Jewish wine. Therefore, one may not drink brandy produced by non-Jews. Brandy is permissible only if it bears reliable kosher certification.

However, the Ben Ish Hai adds, the prohibition of Setam Yenam does not apply to wine that is mixed with other ingredients – such as honey, pepper or other spices – that change its flavor. Even though the product is still referred to as "wine," nevertheless, since its taste is fundamentally altered by the honey or spices, it is not considered wine. One may therefore partake of such a drink even though it was handled by a gentile. However, if only a small amount of spices was added, such that the wine’s taste is essentially the taste of wine, then it is still considered wine and it thus becomes forbidden if it is handled by a gentile.

Summary: Brandy produced by gentiles is forbidden, and brandy therefore requires proper kosher certification. Wine that contains other ingredients – such as honey or spices – that fundamentally change its taste is not considered wine, and it therefore does not become forbidden if it is handled by a non-Jew.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found