DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
Chanukah- Lighting the Menorah on Friday Night
Chanukah- Starting A Melacaha, Beginning A Meal, and Sitting To Learn Are All Forbidden Within A Half Hour Of Lighting
Chanukah- Should A Wife Light The Menorah At The Proper Time Rather Than Waiting For The Husband Who Will Come Home Later
Chanukah- Should One Say Mezonot On A Fried Jelly Donut That Is Eaten For Dessert
Chanukah- Should We Light The Menorah Before or After The Berachot and Is It Permissible To Light The Menorah At A Chanukah Party
Chanukah- Is A Student Required To Light The Menorah If Dorming Away At School
Chanukah- If One Forgets Al Hanisim in Birkat Hamazon
Chanukah- The Requirement of Lighting Falls Upon The House
Chanukah- Lighting An Extra Candle On Rosh Chodesh Tevet
Chanukah- Why Do We Not Insert A Prayer Of Chanukah In Me’en Shalosh
Chanukah- Can Mourners Say Hallel on Chanukah or Rosh Chodesh, and Is It Permissible To Have An Arayat on Chanukah
Chanukah- Where Should The Menorah Be Placed
Chanukah- Are Ladies Required To Say The Hallel on Chanukah
Chanukah- Should One Recite Again SheAsa Nissim at Menorah Lighting In Shul After Doing So At Home
Chanukah- Should One Recite Again Shehechiyanu at Menorah Lighting In Shul After Doing So At Home
Page of 239
3585 Halachot found