DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
Chanukah- The Proper Position When Lighting Chanukah Candles in the Synagogue
Chanukah- The Procedure for Torah Reading When Rosh Chodesh Tevet Falls on Shabbat
Chanukah- Birkat Roeh- When A Person Knows He Will Be Unable To Light The Menorah
Chanukah- Does One Repeat The Berachot At Home If He Already Lit The Menorah With The Berachot In Shul
Chanukah- A Dignified Menorah
Chanukah- When Your Neighbor Does Not Have Enough Money To Buy Oil To Light The Menorah
Chanukah- Is It Permissible To Rekindle or Light The Menorah After Lighting Shabbat Candles on Erev Shabbat
Chanukah- Is Al Ha’nisim Required In Arbit On The First Day Of Chanukah, Or In Musaf Shabbat and Rosh Chodesh
Chanukah- Hallel for Men and Women On Chanukah
Chanukah- The Proper Time for Lighting Chanukah Candles
Chanukah- The Traveler At Time of Menorah Lighting
Chanukah- Menorah Lighting in Shul
Chanukah- Is It Permissible To Allow A Child to Light Chanukah Candles
Chanukah- 2 Halachot: Eating Dairy Products on Chanukah, and The Proper Procedure of Lighting Before and After Shabbat
Chanukah- Is It Permissible To Answer To Other Berachot During Hallel
Page of 239
3585 Halachot found