DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
Lag Ba’omer – The Reasons for Celebrating; Reciting Yehi Shem, Visiting Meron, and Other Customs
The Custom of Giving a Boy His First Haircut at Age Three
Visiting Meron on Lag Ba’omer
Lag Ba’omer – Shaving on Friday When Lag Ba’omer Falls on Sunday; The Reason for Celebrating; Fasts, Eulogies and Tahanunim on Lag Ba’omer
Shaving and Haircutting on Lag Ba'omer That Occurs on Friday
Is It Permissible for Sephardim To Take A Hair Cut On The 33rd Day Of The Omer When The 34th Day Falls Out On Shabbat
Sefirat Ha'omer – A Person Who is Unsure Whether He Counted
May Women and Children Take Haircuts During the Omer Period?
Sefirat Ha'omer – May Women Count the Omer?
If a Person Reads a Text Message Informing Him of the Omer Counting, May He Still Count with a Beracha?
Sefirat Ha’omer – The Proper Way to Respond if Somebody Asks Which Day to Count
Guidelines for One Who Forgets to Count the Omer or Cannot Remember if He Counted
Sefirat HaOmer: If One Counted the Days but Not the Weeks
Sefirat Ha’omer – If a Person Counted Either the Days or Weeks Incorrectly
If One Forgets or Doesn't Remember If He Counted The Omer
Page of 239
3585 Halachot found