DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
In The Event One Forgot To Make Eruv Tavshilin, But Remembered While In Shul Right Before Yom Tov Began
Lighting a Gas Stove on Yom Tob
Carrying on Yom Tob
Is it Permissible to Squeeze Fruits on Yom Tob?
Is it Permissible to Cook for a Gentile on Yom Tob?
The Egg and Bread Set Aside for Erub Tabshilin
Yom Tob Candle Lighting: The Proper Time for Lighting, Reciting the Beracha Before Lighting
If a Person Did Not Recite Habdala on the Night After Yom Tob
Preparing Freshly-Squeezed Juice on Yom Tob
Laundry on Chol Ha'mo'ed
Hol HaMoed- Is It Permissible To Play Instruments, or for Ladies To Take Hair Cuts, or To Put On Make Up On Hol HaMoed
Is It Permissible For A Baal Mitzvah To Take A Hair Cut On Hol Ha’Moed
Is It Permissible To Prepare Floating Wicks on Yom Tov In Preparation for Lighting
Hol Hamoed- Is Writing Permissible on Hol Hamoed
Hol Hamoed- Is It Permissible To Have Your Car Repaired On Hol Hamoed
Page of 239
3585 Halachot found