DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
The Beracha of Yogurt Mixed With Fruit or Granola
Does One Recite a Beracha Over a Beverage If He is Thirsty Only Because of Something He Ate?
Must One Recite Two Berachot When He Eats a Cracker With a Topping?
The Proper Sequence When Eating Different “Mezonot” Foods, and When Eating a “Mezonot” Food With Fruit
The Status of Date Honey, Beer and Whiskey With Regard to the Sequence of Berachot
The Proper Sequence of Berachot When One Eats Two Fruits or Vegetables
The Order of Precedence When Eating Several Different Types of Food
Giving Precedence to the Special Fruits of Eretz Yisrael
“Peri Ha’gefen” or “Feri Ha’gefen”; The Proper Beracha Over Cognac
Reciting Berachot Over Fruit Eaten as Dessert
The Text of Al Ha’mihya For Products Made From Grains Grown in Israel
“Beriya” – If One Eats a Whole Grape, Nut or Olive Smaller Than a “Ke’zayit”
Does One Recite a Beracha on Ice Cream Which is Served During a Meal?
What Quantity of a Beverage Requires the Recitation of a Beracha Aharona?
Within How Much Time Must One Eat a “Ke’zayit” For a Beracha Aharona to be Required?
Page of 239
3585 Halachot found