DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 706 KB)
Borrowing on Shabbat

The Shulhan Aruch (Orah Haim 307:11; listen to audio recording for precise citation) codifies an interesting Halacha relevant to borrowing objects on Shabbat. He writes that if a person wants to borrow his fellow’s object on Shabbat, he must use the word "Hash’ileni," rather than "Halveni." These two Hebrew words both mean "lend to me," but whereas "Halveni" has a connotation of long-term borrowing, "Hash’ileni" is generally used in reference to borrowing for a short period of time. One should not speak of long-term borrowing on Shabbat – for a duration of one month or more – because the parties might end up writing some kind of note as proof of the lending, in violation of Shabbat. Therefore, the Shulhan Aruch writes, one who borrows on Shabbat must ensure to formulate his request with the term "Hash’ileni," rather than "Halveni."

But what if a person expresses his request in English, in which the same term – "lend" or "borrow" – is used in reference to both long-term and short-term borrowing?

The Shulhan Aruch writes that one who uses a language that uses the same term for both kinds of borrowing must avoid mentioning "borrowing" or "lending" when he asks to borrow something on Shabbat, and must instead say, "Please give me the object." The Mishna Berura (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933) clarifies that one may say, "Please give this to me and I will give it back to you." One must, however, avoid using the term "borrow" or "lend."

This Halacha is very applicable. If, for example, a person wishes to borrow his neighbor’s Siddur (assuming, of course, there is a proper Erub), he should ensure not to ask to "borrow" the Siddur, but rather to ask if he could have the Siddur for a period of time.

It should be noted that one may not ask on Shabbat to borrow something after Shabbat. It is forbidden to speak on Shabbat of one’s plans for after Shabbat, and therefore one should not request on Shabbat to borrow something after Shabbat.

Summary: If one borrows something from his fellow on Shabbat, he should avoid using the words "borrow" and "lend" when formulating his request, and should instead ask if he could have the object for the period of time in question.

 


Recent Daily Halachot...
Does Boreh Nefashot Cancel Out a Shehakol if One Wants To Continue Drinking?
How Long Does the Beracha of Shehakol Last?
Berachot: Is Ice Cream Considered a Food or Beverage?
Must One Make New Berachot if He Went to the Facilities During a Meal?
Netilat Yadayim When One Uses the Restroom Immediately Before Eating Bread
Shinui Makom – Must One Recite a New Beracha After Going to the Restroom During a Meal?
Shinui Makom – If a Person Begins Eating at Home Right Before Leaving
Shinui Makom – Eating While Walking
Shinui Makom – If a Person Leaves an Apartment But Remains in the Building During a Meal
Shinui Makom – If a Person Moves From Room to Room
Shinui Makom – If a Person Left During a Meal Eaten With Other People
Shinui Makom – If One Left While Eating a Mezonot Food or a Fruit From the Seven Species
Shinui Makom – If One Leaves After Eating a “Boreh Nefashot” Food, or After Eating Less Than a Ke’zayit of Bread
Shinui Makom – If a Person Leaves His House During a Meal
Does The Beracha of HaMosi Cover Hard Liquor?
Page of 239
3585 Halachot found