DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Nissim ben Margarite (Nat Esses)

Dedicated By
his children and grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 558 KB)
Damaging Property With the Owner’s Permission

If somebody grants another person permission to damage his property, the person is allowed to cause the damage and does not bear liability. One example of such a case is a situation where a person locked his keys in his car, and asks somebody else to break the window so he can get into the car. Quite obviously, the car owner can not then take the person to Bet Din to demand compensation for the broken window. Since he expressly authorized the person to break the window, the person bears no liability.

One cannot, however, grant somebody permission to damage another person’s property. Consider, for example, the case of a person who wants to get into his car with his friend, only to discover that his keys are locked inside the car. As the car’s owner rushes home to bring another set of keys, his friend sees a locksmith and, impatiently, asks him to break into the car. The locksmith warns the friend that this would cause damage to the existing lock, but the friend insists that he break the lock. In such a case, the locksmith would be liable for the damages caused to the lock. A fundamental Halachic principle states, "En Shali’ah Li’dbar Abera," which means that there is no concept of "agency" with regard to a forbidden act. A person is accountable for a sin he commits, even if he committed the act at somebody else’s behest. Therefore, the locksmith is held liable for the damage, even though the owner’s friend instructed him to break the lock, because he had no right to tamper with the lock without receiving permission from the car’s owner. It was his responsibility to verify that the owner authorized him to break the lock, and since he did not receive permission from the owner, he bears liability.

Summary: If somebody gives another person expressed permission to damage his property, that person may damage the property and then does not bear liability. One cannot, however, authorize a person to damage somebody else’s property. If somebody damaged property because a third party instructed him to, he – the person who caused the damage – bears liability.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found