DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 446 KB)
Who Bears Liability When a Car Hits the Car In Front That Had Stopped Short?

Halachic sources address the situation of two people walking through a public domain, while the one in front is carrying a beam and the one behind carries a barrel. If the person in front suddenly stops, and the person behind him collides with him, breaking his barrel, the person in front bears liability. A person does not have the right to stop suddenly in the public domain without warning the pedestrians behind him. In the case described, the person carrying the barrel acted in a normal, accepted manner, by walking as usual, whereas the person carrying the beam acted in an unusual manner by making a sudden stop. Therefore, the pedestrian that suddenly stopped is responsible for the accident, and bears liability for the damaged barrel.

How would this Halacha affect the case of a car that makes a sudden stop, and the car driving behind crashes into it?

In this case, the driver of the second car, who drove behind the car that stopped short, would bear liability for the damages caused by the crash. All cars today are equipped with brake lights, which turn on whenever a car brakes, alerting the car behind it that it is coming to a stop. Therefore, anytime a car stops in the road, the driver automatically sends a warning to the driver behind him, and it is the rear driver’s responsibility to be alert and stop his car in time. Hence, if a car stops short and, as a result, it is hit by the car behind it, the rear driver bears liability for the damages.

Summary: If a car stops short, and, as a result, is hit by the car driving behind it, the rear driver bears liability for the damages, because he should have stopped his car immediately upon seeing the brake lights of the front car.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found