DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Chaya Amalia bat Soltana
"May Hashem grant the family peace of mind and consolation during this difficult time. "Tehe Nishmata Tzerurah. Bitzror Hachaim" Amen."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 476 KB)
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read

If there is only one Kohen present in the synagogue, and as the congregation begins the Torah reading he is still praying Pesukeh De’zimra, Shema, or the Berachot before or after Shema, may be go to the Torah to recite the Berachot? Would his recitation of the Berachot constitute a Hefsek (unlawful interruption), and thus be forbidden, or do we allow him to interrupt his prayer to receive the first Aliya to the Torah?

Hacham Ovadia Yosef (listen to audio recording for precise citation) rules that the Halacha in this case depends on which part of the prayer service the Kohen is currently reciting. If he is reciting Shema or the Berachot before of after Shema (meaning, from the Beracha of "Yoser Or" on), then he may not recite the Berachot over the Torah reading. In such a case, then, the congregation should not call the Kohen for the first Aliya, and should call a Yisrael in his place. (When no Kohen is present in the synagogue, a Yisrael, rather than a Levi, is called for the first Aliya.) However, if the Kohen is still reciting Pesukeh De’zimra, then he may be called to the Torah and recite the Berachot. He should also read along with the Ba’al Keri’a (reader). This is the ruling of the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Kesher Godal (11:23). However, the Kohen may not speak or recite anything besides the Berachot and the Torah reading, such as a "Mi She’berach" for a pledge or for ill patients, or the Hashkaba prayer for the soul of a deceased person. Since these recitations do not relate to the actual Torah reading, they would constitute an unlawful interruption in the middle of Pesukeh De’zimra.

Summary: If the only Kohen in the synagogue is in the middle of Pesukeh De’zimra when the congregation begins the Torah reading, he should be called to the Torah, recite the Berachot, and read along with the reader. He may not speak or recite anything else. If the only Kohen is in the middle of Shema or the Berachot before or after Shema, he should not be called to the Torah, and a Yisrael should be called in his place.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found