DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Chaya Amalia bat Soltana
"May Hashem grant the family peace of mind and consolation during this difficult time. "Tehe Nishmata Tzerurah. Bitzror Hachaim" Amen."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 476 KB)
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read

If there is only one Kohen present in the synagogue, and as the congregation begins the Torah reading he is still praying Pesukeh De’zimra, Shema, or the Berachot before or after Shema, may be go to the Torah to recite the Berachot? Would his recitation of the Berachot constitute a Hefsek (unlawful interruption), and thus be forbidden, or do we allow him to interrupt his prayer to receive the first Aliya to the Torah?

Hacham Ovadia Yosef (listen to audio recording for precise citation) rules that the Halacha in this case depends on which part of the prayer service the Kohen is currently reciting. If he is reciting Shema or the Berachot before of after Shema (meaning, from the Beracha of "Yoser Or" on), then he may not recite the Berachot over the Torah reading. In such a case, then, the congregation should not call the Kohen for the first Aliya, and should call a Yisrael in his place. (When no Kohen is present in the synagogue, a Yisrael, rather than a Levi, is called for the first Aliya.) However, if the Kohen is still reciting Pesukeh De’zimra, then he may be called to the Torah and recite the Berachot. He should also read along with the Ba’al Keri’a (reader). This is the ruling of the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Kesher Godal (11:23). However, the Kohen may not speak or recite anything besides the Berachot and the Torah reading, such as a "Mi She’berach" for a pledge or for ill patients, or the Hashkaba prayer for the soul of a deceased person. Since these recitations do not relate to the actual Torah reading, they would constitute an unlawful interruption in the middle of Pesukeh De’zimra.

Summary: If the only Kohen in the synagogue is in the middle of Pesukeh De’zimra when the congregation begins the Torah reading, he should be called to the Torah, recite the Berachot, and read along with the reader. He may not speak or recite anything else. If the only Kohen is in the middle of Shema or the Berachot before or after Shema, he should not be called to the Torah, and a Yisrael should be called in his place.

 


Recent Daily Halachot...
If Someone Began Reciting a Beracha With the Intention of Reciting the Wrong Beracha
One Who Forgot to Add “Reseh” in Birkat Hamazon on Shabbat
The Water for Mayim Aharonim; Washing Mayim Aharonim After Touching Salted Foods
A Person Who Fell Asleep During a Meal and Then Wishes to Continue Eating
If Two People Ate a Meal and Were Joined by a Third Person Just Before Birkat Hamazon
Reciting Ha’tob Ve’ha’metib Over Wine
Washing One’s Hands After Touching His Feet or Shoes
Must One Recite Birkat Hagomel After Surviving a Near-Fatal Accident?
Reciting a Beracha Over Forbidden Food
If a Group of Ten People Recited a Zimun Without Adding “Elokenu”
If a Person Recited Birkat Ha’mazon Before the Zimun
Covering or Removing the Knives from the Table for Birkat Ha’mazon
Reciting the Beracha of Hamosi Over Bread
Fingernails and Netilat Yadayim
Netilat Yadayim: Reciting the Beracha After Drying the Hands; Speaking in Between the Washing and Drying
Page of 239
3585 Halachot found