DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Chaya Amalia bat Soltana
"May Hashem grant the family peace of mind and consolation during this difficult time. "Tehe Nishmata Tzerurah. Bitzror Hachaim" Amen."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 476 KB)
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read

If there is only one Kohen present in the synagogue, and as the congregation begins the Torah reading he is still praying Pesukeh De’zimra, Shema, or the Berachot before or after Shema, may be go to the Torah to recite the Berachot? Would his recitation of the Berachot constitute a Hefsek (unlawful interruption), and thus be forbidden, or do we allow him to interrupt his prayer to receive the first Aliya to the Torah?

Hacham Ovadia Yosef (listen to audio recording for precise citation) rules that the Halacha in this case depends on which part of the prayer service the Kohen is currently reciting. If he is reciting Shema or the Berachot before of after Shema (meaning, from the Beracha of "Yoser Or" on), then he may not recite the Berachot over the Torah reading. In such a case, then, the congregation should not call the Kohen for the first Aliya, and should call a Yisrael in his place. (When no Kohen is present in the synagogue, a Yisrael, rather than a Levi, is called for the first Aliya.) However, if the Kohen is still reciting Pesukeh De’zimra, then he may be called to the Torah and recite the Berachot. He should also read along with the Ba’al Keri’a (reader). This is the ruling of the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Kesher Godal (11:23). However, the Kohen may not speak or recite anything besides the Berachot and the Torah reading, such as a "Mi She’berach" for a pledge or for ill patients, or the Hashkaba prayer for the soul of a deceased person. Since these recitations do not relate to the actual Torah reading, they would constitute an unlawful interruption in the middle of Pesukeh De’zimra.

Summary: If the only Kohen in the synagogue is in the middle of Pesukeh De’zimra when the congregation begins the Torah reading, he should be called to the Torah, recite the Berachot, and read along with the reader. He may not speak or recite anything else. If the only Kohen is in the middle of Shema or the Berachot before or after Shema, he should not be called to the Torah, and a Yisrael should be called in his place.

 


Recent Daily Halachot...
Must One Wash His Hands Before Eating an Oily Donut, Vegetable Soup, Cereal with Milk, or a Food Dipped in Melted Butter?
Netilat Yadayim – If a Person Forgot to Recite the Beracha Until After He Dried His Hands; a Person With a Bandage or Cast
If a Woman Cannot Remember Whether She Recited Birkat Hamazon After a Meal
Birkat Ha’Torah
Does One Recite a Beracha Aharona After Eating/Drinking Scotch, Hot Coffee, Ice Cream or Ices?
Interrupting During Birkat Hamazon
Washing One’s Hands After Bathing or Entering a Restroom
Reciting Zimun if Two Out of the Three Men Wish to Leave
Reciting Birkat Hamazon After Eating a Large Quantity of Mezonot Food
Why is There No Beracha Aharona Recited After Smelling Something Fragrant?
The Proper Procedure for Reciting Birkat Ha’re’ah
If a Person Forgot the Insertion for Shabbat or Yom Tob in the Beracha Me’en Shalosh
Reciting a Beracha with Proper Pronunciation, with Concentration and Audibly
If One Ate Two Foods Requiring a Me’en Shalosh and Boreh Nefashot
Reciting a New Beracha If More Fruit Was Unexpectedly Served
Page of 239
3585 Halachot found