DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Rina bat Lena

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 642 KB)
If One Did Not Recite Kiddush on Friday Night

Both men and women are obligated to recite (or hear) Kiddush on Friday night. If a person, for whatever reason, did not recite Kiddush on Friday night, then he must recite it on Shabbat morning. This means that instead of reciting the brief Shabbat morning Kiddush, he must recite the Kiddush text that is normally recited on Friday night. Thus, if a person was ill, Heaven forbid, or if he fell asleep before reciting Kiddush or simply forgot to recite Kiddush, he must recite the Friday night Kiddush after Shaharit on Shabbat morning.

In such a case, when a person did not recite Kiddush on Friday night and must therefore do so on Shabbat morning, is he allowed to drink before Shaharit that morning?

Generally speaking, although it is forbidden to eat before reciting Shaharit in the morning (both on Shabbat and on weekdays), it is permissible to drink water, tea or coffee before Shaharit. This is allowed even on Shabbat morning, despite the fact that one may not drink before reciting Kiddush, because the Kiddush obligation sets in only after one recites Shaharit. The Sages enacted the recitation of Kiddush on Shabbat morning specifically for after the Shaharit service, and therefore the prohibition against eating and drinking before Kiddush does not apply until after Shaharit. Before Shaharit, one is bound only by the restrictions that apply to eating and drinking before praying in the morning, and thus one may drink water, tea or coffee before Shaharit on Shabbat morning, just as he may on weekday mornings.

However, in a case where one missed Kiddush on Friday night, he already bears the previous night’s obligation to recite Kiddush, and thus, seemingly, he is not allowed to drink anything on Shabbat morning until he recites Kiddush. This is, indeed, the ruling of Rav Shlomo Kluger (1789-1869), in his work Ha’elef Lecha Shelomo. Hacham Ovadia Yosef, however, disagrees, and rules that one may drink water, tea or coffee before Shaharit on Shabbat morning even if he had not recited Kiddush the previous night. There is a Halachic rule called "En Kiddush Ela Be’makom Se’uda," which means that one fulfills the obligation of Kiddush only if he recites Kiddush in the context of a meal. Before Shaharit, Halacha forbids eating a meal, and it is therefore impossible to fulfill the Kiddush obligation on Shabbat morning until after one prays Shaharit. Thus, even if one bears the previous night’s obligation of Kiddush, nevertheless, since he is incapable of fulfilling this obligation until after he recites Shaharit, it is permissible for him to drink before reciting Shaharit. In all cases, then, one may drink water, tea or coffee before Shaharit on Shabbat morning.

Summary: One who did not, for whatever reason, recite Kiddush on Friday night must recite the Friday night Kiddush after Shaharit on Shabbat morning. One is allowed to drink water, tea or coffee before Shaharit on Shabbat morning, even if he did not recite Kiddush on Friday night.

 


Recent Daily Halachot...
“Lehem Mishneh” – The Two Loaves at the Shabbat Meal (Part 1)
“Kiddush Bi’mkom Se’uda” – Rice, Dates and Noodles
Kiddush At a Berit Mila on Shabbat; Hearing Kiddush in One Place and Eating in Another
Tasting the Shabbat Food on Ereb Shabbat
The Requirement to Eat or Drink Wine After Kiddush
Is It Permissible On Shabbat To Allow Security Video Cameras or Walk By A Light Activated By Motion Detector
Involving Oneself in Shabbat Preparations
The Case When Family Members Speak Before Drinkng The Wine After Kiddush Is Heard
Kiddush – If Somebody Forgot to Recite Kiddush on Friday Night; If Somebody Does Not Have Wine or Cannot Drink Wine
Reciting the Weekday Amida on Shabbat if No Siddur is Available
Asking Somebody to Peform Melacha After Accepting Shabbat Early
Eating the Friday Night Shabbat Meal Before Dark
Inviting a Non-Observant Jew to a Simha or to One’s Home on Shabbat
If One Spends Shabbat in a Hotel That Uses Electronic Keys
The Status of Electricity With Regard to Bishul Akum, Cooking on Shabbat, and Shabbat Candles
Page of 239
3585 Halachot found