DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Shlomo Tawachi Ben Emilia - Panama

Dedicated By
His Family

Click Here to Sponsor Daily Halacha
      
(File size: 1.21 MB)
The Obligation of Kiddush as it Applies to Men, Women, Children, and One Who Becomes Bar Misva on Friday Night

The Sages inferred from the verse, "Zachor Et Yom Ha’Shabbat Le’kadesho" ("Remember the day of Shabbat, to make it sacred" – Shemot 20:8) the obligation to verbally declare the sanctity of Shabbat. The word "Zochrehu," the Sages understood, refers to verbal declaration ("Zochrehu Be’feh"). There is thus a Torah obligation to recite Kiddush on Friday night after the onset of Shabbat. The Sages enacted an additional requirement to make a declaration specifically over a cup of wine.

The Torah obligation of Kiddush is fulfilled through the recitation of Arbit on Friday night. In the Amida of the Friday night Arbit service, we recite the Beracha, "Baruch Ata Hashem Mekadesh Ha’Shabbat," which makes mention of the sacred status of Shabbat, and we thus fulfill our obligation by reciting this Beracha. After Arbit, we have the Rabbinic obligation to recite Kiddush over a cup of wine.

Men and woman share the same level of obligation with regard to Kiddush. Therefore, if, for whatever reason, a husband cannot recite Kiddush, his wife may recite it on behalf of him and the family. For example, if the husband is ill or has a sore throat, the wife should recite Kiddush for the family.

A child who is below the age of Bar Misva is obligated in Misva observance only for the purposes of Hinuch – training in Misva observance, which is a Rabbinic requirement. Therefore, he is incapable of reciting Kiddush on behalf of adults, as he does not share the same level of obligation. This applies even if the adults already recited Arbit and thereby fulfilled the Torah obligation, such that they now bear only the Rabbinic obligation to recite Kiddush over wine. Although their obligation is on the level of "Mi’de’rabbanan" (Rabbinic enactment), nevertheless, his obligation is on the lower level of "Tereh Mi’de’rabbanan" (literally, "twice Mi’de’rabbanan"). His Misva to begin with is only "Mi’de’rabbanan," since he is a minor, and, in addition, he already recited Arbit, so he has only the requirement of reciting Kiddush over wine. Since his level of obligation is lower, he cannot recite Kiddush for adults.
An interesting situation arises in the case of a boy who completes his thirteenth year and thus becomes a Bar Misva on Friday night, during the summer months. Many people during the summer months accept Shabbat early on Friday evening, before sundown. If a boy’s thirteenth birthday occurs on Friday night, he is not considered a Bar Misva until dark, even if he accepted Shabbat earlier. Although one may accept Shabbat early, he cannot transform that period of time into nighttime. Therefore, the boy is not considered a Bar Misva despite his having accepted the onset of Shabbat, and he thus cannot serve as the Hazan for Arbit, if the service takes place before sundown.

This applies to Kiddush, as well. If the family sits down for Kiddush before sundown, the child may not recite Kiddush for them, as he is not yet considered a Bar Misva. Moreover, in such a case, the boy must repeat Kiddush at nightfall. When he heard Kiddush before dark, he fulfilled the Misva only on the level of Rabbinic enactment, by force of the obligation of Hinuch. Once nightfall sets in, he becomes obligated on the level of Torah obligation, and he must therefore repeat Kiddush to fulfill this obligation.

Many people are not aware of this Halacha, despite the fact that it occurs quite commonly. Parents of a Bar Misva boy must be cognizant of the date when the boy becomes a Bar Misva, and if it falls on Friday night, and the family accepts Shabbat before sundown, the boy must repeat Kiddush after dark.

If the boy becomes Bar Misva on Friday night and the family accepts Shabbat at sundown (as we do during the winter months), then the boy may recite Kiddush on the family’s behalf on Friday night, assuming that he has achieved the level of physical maturity known as "Sheteh Sa’arot" ("two hairs").

Summary: Both men and woman bear a Torah obligation to recite Kiddush on Friday night. A woman may recite Kiddush for a man, but a child below the age of Bar Misva may not recite Kiddush for an adult. If a boy’s thirteenth birthday falls on Friday night, he is not considered a Bar Misva until nightfall, even if he accepts Shabbat before then. In such a case, he must repeat Kiddush once nightfall sets in, at which point he becomes obligated in Misvot on the level of Torah obligation.

 


Recent Daily Halachot...
Chanukah- Is It Permissible To Store Menorah Oil Under A Bed or Eat Foods From Under A Bed
Chanukah- Is It Necessary To Have 10 People At The Synagogue To Light The Menorah
Tipping the Scales in Our Favor During Aseret Yemeh Teshuba
If One Forgot to Recite “Ha’melech Ha’mishpat” During the Aseret Yemeh Teshuba
Eating Before a Fast Before Dawn
Customs for Aseret Yemeh Teshuba
Asseret Yemeh Teshuba-Reciting Shir HaMa’alot
Ten Days of Repentance: Additions to the Amida, Abinu Malkenu
Avoiding the Attribute of Judgment During the Aseret Yemeh Teshuba
Substituting "Ha'Kel Ha'kadosh" with "Ha'Melech Ha'kadosh" During the Aseret Yemei Teshuva in The Amida and Me’ein Sheva
If a Hazan Mistakenly Recited “Ha’Kel Ha’kadosh” Instead of “Ha’Melech Ha’kadosh”
Repentance During the Period of Aseret Yemeh Teshuba
At What Age is a Person Subject to the Torah’s Punishments?
Aseret Yemeh Teshuba – Reciting “Ose Ha’shalom” In Place of “Ose Shalom”
Aseret Yime Teshuva- The Statement of ‘Kotvenu Be'sefer Zachuyot’ in the Avinu Malkenu
Page of 239
3585 Halachot found