DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Beatrice Gindi (Batya Bat Mazal) and Nissim S Tawil (Nissim Chai Ben Zakiyah)

Dedicated By
Their Families

Click Here to Sponsor Daily Halacha
      
(File size: 702 KB)
Spraying Perfume or Deodorant on Shabbat

Is it permissible to apply perfume on Shabbat?

Halacha distinguishes in this regard between applying perfume to one’s body and placing perfume on garments. According to all views, it is forbidden on Shabbat to apply perfume to one’s clothing to make them scented, as this is considered creating something new in the garment. When it comes to one’s hands and face, however, it is permissible to apply perfume.

What is less clear is whether one may apply perfume to one’s hair, or to parts of the body with hair. Hacham Ben Sion Abba Shaul (Israel, 1923-1998) ruled that hair resembles clothing with respect to this Halacha, because the scent remains on the hair the way it remains on a garment. However, Hacham Ovadia Yosef, in his work Yabia Omer (vol. 9, p. 266), cites several authorities – including Rav Haim Ben Atar, in his work Rishon Le’sion – who permit applying perfume to hair on Shabbat. Hacham Ovadia concludes (listen to audio recording for precise citation) that since several Rishonim (Medieval Halachic scholars), including the Rif, the Rambam and the Rosh, allow applying perfume even to garments on Shabbat, we may certainly be lenient with regard to hair. Even though we do not follow the view of these Rishonim, and forbid applying perfume to clothing on Shabbat, we may allow applying perfume to hair, as it is unclear whether hair is included in the prohibition even according to the stringent view. Indeed, Hacham Abraham Antebi records in his work Hochma U’musar that there was a custom in Syria to apply perfumes on people’s hands on Simhat Torah and when there was a new Hatan (groom) in the synagogue, with the approval of the Rabbis.

Therefore, it is permissible to place perfume or spray fragrant sprays on one’s hair, beard or places on the body with hair. Likewise, it is permissible to spray deodorant on one’s underarm on Shabbat.

If a person sprayed his hands with perfume on Shabbat, he may dry them on a towel, even though he is thereby applying perfume to a garment. Hacham Ovadia writes that since the person’s intent is not to make the towel scented, he is allowed to wipe his hands on the towel.

Summary: It is forbidden to apply perfume to one’s garment on Shabbat, but it is permissible to apply perfume or deodorant to one’s skin or hair.

 


Recent Daily Halachot...
The Priceless Value of Serving as Sandak
The Connection Between Berit Mila and Speech
The Importance of the Berit Mila Meal and the Meal on the Friday Night Before the Berit
Which Kind of Kohen Should One Select for a Pidyon Ha’ben?
Pidyon Ha’ben – When is a Pidyon Required For a Firstborn Son?
Pidyon Ha’ben – May the Money be Given to a Kohenet?
The Pidyon Ha’ben Meal
If the Day of the Pidyon Ha’ben Falls on Shabbat, a Holiday, or a Fast Day
When Should a Pidyon Ha’ben be Performed for a Child Who Cannot Yet be Circumcised?
Using an Object of Value for Pidyon Ha’ben
Pidyon Ha’ben – If the Kohen Foregoes on the Money
May the Kohen Return the Money Received for a Pidyon Ha’ben?
Keeping One’s Word After Designating a Kohen for Pidyon Ha’ben
Pidyon Ha’ben – Appointing an Agent; Performing the Pidyon Far Away From the Baby
Naming a Baby at a Berit; the Permissibility of Naming an Ill Newborn Before the Berit
Page of 239
3585 Halachot found