DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 580 KB)
Until When May a Woman Light Shabbat Candles on Friday Afternoon?

The Mishna in Masechet Shabbat (listen to audio recording for precise citation) establishes that one may not light the Shabbat candles on Friday afternoon at the time when it is uncertain whether or not night has begun. The period of Ben Hashemashot, which begins at sunset and extends for approximately 15 minutes, has not been identified by Halacha as day or night; during this period, we are unsure whether or not the Halachic day has ended. The Mishna therefore rules that if a woman did not light the Shabbat candles before sundown, she may not light them during Ben Hashemashot, since Shabbat may have already begun, in which case it is already forbidden to light candles.

Moreover, if a woman had not lit the Shabbat candles and she looks at her watch and sees that there are only two or three minutes left until sundown, she should not light the Shabbat candles. She must be concerned that her watch may not be precisely accurate, and that the sun as already set. Therefore, although the published time for candle lighting is 18 minutes before sundown, one is not permitted to light candles 16 or 17 minutes after the published time. Once 15 minutes or so after the time have passed, a woman should not light the Shabbat candles, given the possibility that the time on her watch is not precise.

If a woman did not light Shabbat candles on Friday afternoon before the final time, and she also did not leave any lights on in the home, she may ask a gentile to turn on the lights in the home, so long as she is still within the period of Ben Hashemashot. During this period, Halacha allows asking a gentile to perform activity forbidden for a Jew to perform on Shabbat, if this is necessary for the purpose of a Misva. Therefore, within 15 minutes or so after sundown, a woman may ask a gentile to turn on the lights in the home if otherwise the house would be completely dark on Shabbat. If, however, there are lights on but the woman did not light the Shabbat candles, she may not ask a gentile to light the candles for her. Since there is already light in the home, and the Shabbat candles are not needed for light, she may not ask a gentile to light the candles.

Summary: A woman who did not light the Shabbat candles at the preferred time (18 minutes before sundown) may light afterward, until two or three minutes before sundown. If she did not light until that point, she should not light. If there are no lights on in the home, she may ask a gentile to turn on the lights in the home, provided that 15 minutes have not passed since sundown.

 


Recent Daily Halachot...
Buying or Fixing Clothes During the Three Weeks and Nine Days
The Special Haftarot of the Three Weeks (When Rosh Hodesh Av Falls Out On Shabbat)
Is It Permissible To Have Left Over Meat From Shabbat During The 9 Days
Making Tikun Chatzot During The Three Weeks
Is It Permissible to Listen to Music During The 3 Weeks and Throughout The Year
3 Weeks- Is It Permissible To Say Shehechiyanu During The 3 Weeks
Special Daily Halacha by Chacham David Yoseph On The Topic of The Fast of 17th of Tamuz
When Does a Mourner Resume Wearing Tefillin?
Tum’at Kohanim – The Prohibition Against Kohanim Coming in Contact With a Human Corpse
Bringing a Body to Israel for Burial
Birkat Kohanim During the Seven Days of Mourning
Abelut – Extending Friendly Greetings and Sending Gifts to a Mourner
If a Yartzeit Falls on Shabbat or Other Festive Occasion
Determining a Yartzeit
May a Person Attend a Se’udat Misva During the Twelve Months of Mourning?
Page of 239
3585 Halachot found