DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 580 KB)
Until When May a Woman Light Shabbat Candles on Friday Afternoon?

The Mishna in Masechet Shabbat (listen to audio recording for precise citation) establishes that one may not light the Shabbat candles on Friday afternoon at the time when it is uncertain whether or not night has begun. The period of Ben Hashemashot, which begins at sunset and extends for approximately 15 minutes, has not been identified by Halacha as day or night; during this period, we are unsure whether or not the Halachic day has ended. The Mishna therefore rules that if a woman did not light the Shabbat candles before sundown, she may not light them during Ben Hashemashot, since Shabbat may have already begun, in which case it is already forbidden to light candles.

Moreover, if a woman had not lit the Shabbat candles and she looks at her watch and sees that there are only two or three minutes left until sundown, she should not light the Shabbat candles. She must be concerned that her watch may not be precisely accurate, and that the sun as already set. Therefore, although the published time for candle lighting is 18 minutes before sundown, one is not permitted to light candles 16 or 17 minutes after the published time. Once 15 minutes or so after the time have passed, a woman should not light the Shabbat candles, given the possibility that the time on her watch is not precise.

If a woman did not light Shabbat candles on Friday afternoon before the final time, and she also did not leave any lights on in the home, she may ask a gentile to turn on the lights in the home, so long as she is still within the period of Ben Hashemashot. During this period, Halacha allows asking a gentile to perform activity forbidden for a Jew to perform on Shabbat, if this is necessary for the purpose of a Misva. Therefore, within 15 minutes or so after sundown, a woman may ask a gentile to turn on the lights in the home if otherwise the house would be completely dark on Shabbat. If, however, there are lights on but the woman did not light the Shabbat candles, she may not ask a gentile to light the candles for her. Since there is already light in the home, and the Shabbat candles are not needed for light, she may not ask a gentile to light the candles.

Summary: A woman who did not light the Shabbat candles at the preferred time (18 minutes before sundown) may light afterward, until two or three minutes before sundown. If she did not light until that point, she should not light. If there are no lights on in the home, she may ask a gentile to turn on the lights in the home, provided that 15 minutes have not passed since sundown.

 


Recent Daily Halachot...
Rules Pertaining to a Husband and Wife Eating Together During the Period of Nidda
Some Laws Relevant Under the Chupa At The Wedding Ceremony
Sitting On The Bed or Couch During The Time of Nidah
Marrying The Daughter of A Kohen
Sephardim Only Should Make 2 Blessings, Not 7, When Making Sheva Berachot Outside The Groom’s House During The Week Following A Wedding
A Heker Is Required When A Husband Is Eating Alone With His Wife While She Is Needah
Is It Permissible For A Yisrael To Marry The Daughter of A Kohen
A Special Prayer for Ereb Rosh Hodesh Sivan
Yehi Shem on the 1st 13 Days of Sivan
Do Metal Peelers Require Tebila?
Is It Required To Dip An Oven Grate or Appliances Such As An Urn or In The Mikveh Kelim
If a Utensil That Had Not Undergone Immersion Became Mixed with Immersed Utensils
Do Plastic or Teflon Utensils Require Immersion in a Mikveh?
Is It Permissible To Allow Minors or Non-Jews To Dip Kelim In The Mikveh
Immersing a New Utensil in a Mikveh on Shabbat
Page of 239
3585 Halachot found