DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 590 KB)
Halachot Regarding the Kiddush Cup and How to Hold the Cup During Kiddush

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Bereshit (21), presents a number of Halachot relevant to the cup used for Kiddush on Shabbat (listen to audio recording for precise citation). First, he mentions that even if the cup is clean, one must rinse it – both inside and out – with water before Kiddush. Despite the fact that the cup had been rinsed after its previous use and one now takes the cup from the closet, its interior and exterior should be rinsed before Kiddush. The Ben Ish Hai also rules that a cup with any kind of crack or hole is disqualified for use for Kiddush. A slight crack disqualifies the cup even if the cup is otherwise fully intact and there is no hole. This applies both to the rim of the cup and to its base.

The Ben Ish Hai writes that before beginning Kiddush, one should fill the cup to the top with wine. Somebody else at the table should lift the cup with both hands and give it to the person reciting Kiddush, who should receive the cup with both hands opposite the left side of his chest. He should then remove his left hand from the cup, such that he holds the cup with only his right hand, and hold the cup in that way throughout the recitation of Kiddush. One should hold the cup at least one Tefah (approximately three inches) above the table during Kiddush. Additionally, one should look at the cup throughout the recitation of Kiddush, so that his mind remains focused on the cup. If a person does not know the Kiddush text by heart, he should look at the cup before Kiddush, and during the Beracha of "Boreh Peri Hagefen" (which people generally know by heart), and look in a Siddur during the recitation of the rest of Kiddush.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found