DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Rabbi Shalom Meoded zt'l
"With great sorrow we would like to announce the passing of the father of Rabbi Netanel Meoded, Rabbi of Hong Kong."

Dedicated By
The Congregants of The Shul in Hong Kong

Click Here to Sponsor Daily Halacha
      
(File size: 226 KB)
Omitting Lamenase’ah and Tefila Le’David on Days When Tahanunim Omitted

** Cong Bet Yaakob and Rabbi Mansour would like to invite all ladies to an event of inspiration entitled "Eternal Imprints- A Woman’s Many Roles." The event will be on Wednesday Dec. 2nd, at 12:30 at Cong Bet Yaakob, on the corner of Ave R & Ocean Parkway in Brooklyn.**


On festive occasions, when we do not recite Tahanunim (Ana, the Yag Middot, Le’David, etc.), we omit from the Shaharit service the Psalm of "Lamenase’ah Mizmor Le’David," which we normally recite before U’ba Le’siyon, and the Psalm of "Tefila Le’David," which we normally recite after U’ba Le’siyon.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Od Yosef Haim, explains that we omit these two Psalms on festive occasions because they make reference to times of crisis and distress. The second verse of "Lamenase’ah Mizmor Le’David" speaks of God answering us "Be’yom Sara," in periods of crisis, and it would be inappropriate to make reference to crisis on festive days. Likewise, in the Psalm of "Tefila Le’David," David describes how he called to God "Be’yom Sarati" – "on the day of my crisis." This, too, would be inappropriate on festive occasions. Therefore, the custom is to omit these two chapters of Tehillim from the Shaharit service on festive days, when we omit Tahanunim, and to proceed straight from Ashreh to U’ba Le’siyon, and then to Bet Yaakob.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found