DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 764 KB)
The Recitation of “Bo’i Kalla” in Kabbalat Shabbat

Hacham Ovadia Yosef, in his work Halichot Olam (Parashat Vayera), discusses a number of laws and customs relevant to the recitation of the phrase "Bo’i Kalla" (literally, "Come, O bride!") during the Kabbalat Shabbat service (listen to audio recording for precise citation). We recite this phrase toward the end of the "Lecha Dodi" hymn, and one should recite the words "Bo’i Kalla" three times. Hacham Ovadia writes that one should recite this phrase the first time while bowing slightly to the left, and the second time while bowing slightly to the right. While reciting "Bo’i Kalla" for the third time, Hacham Ovadia writes, one should bow slightly straight in front of him. This series of bowing resembles the bowing which we do while reciting "Ose Shalom" at the end of the Amida – first to the left, then to the right, and then to the center.

Hacham Ovadia argues in this regard with the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), who held that one should not bow while reciting "Bo’i Kalla." Instead, according to the Ben Ish Hai, one turns toward the right while reciting "Bo’i Kalla" for the first time, then to the left the second time, and to the center for the third and final recitation. Hacham Ovadia, however, follows the view of Rav Haim Palachi (Turkey, 1788-1869), that one should slightly bow, first to the left, then to the right, and then to the center.

Hacham Ovadia also discusses in this context the proper intention that one should have while during this recitation. He writes that when reciting "Bo’i Kalla," one should think in his mind that he accepts the "Nefesh," the first aspect of the "Neshama Yetera" ("additional soul") which we receive on Shabbat. We accept the second level of this additional soul, the "Ru’ah," when we answer to Barechu at the beginning of Arbit. Finally, we accept the third level, "Neshama," just before the Amida at Arbit, when we recite, "U’fros Alenu…" One should stand at all three of these points, as he accepts the different levels of the "Neshama Yetera."

The prevalent custom is to turn facing the western side of the synagogue when reciting "Bo’i Kalla" to greet the Shabbat. Of course, when we turn to face the western side of the synagogue, our backs are turned to the east side, where the Hechal (ark) is situated. Although Halacha generally forbids turning one’s back to the Hechal, Hacham Ovadia writes in a responsum (Yehave Da’at 3:19) that this is permissible for the purpose of giving honor to the Shabbat by turning to the western side. Furthermore, he notes, the Torah scrolls are closed in the ark which is covered by a Parochet (curtain), and is also above ten handbreadths from the ground, such that we are not actually turning our backs to the Torah.

The Ben Ish Hai writes that when one recites "Bo’i Kalla" the first two times, he should do so in a loud voice, whereas the third recitation of "Bo’i Kalla" should be done in a low, quiet voice.

Summary: At the end of the "Lecha Dodi" hymn in the Friday night Kabbalat Shabbat service, we recite the phrase "Bo’i Kalla" three times – twice in a loud voice, and the third time in a low voice. Each time one recites these words, he should bow his head slightly – the first time to the left, then to the right, and then to the center. One should have in mind during this recitation to receive the first level of the "extra soul" which is bestowed upon us on Shabbat. "Bo’i Kalla" should be recited while one is turned facing the western side of the synagogue.

 


Recent Daily Halachot...
It Is Permissible To Invest In A Company That Is Open On Shabbat
Is It Permissible To Replace A Door Knob On Shabbat That Fell Off The Door
Removing a Pasul Talit On Shabbat In The Public Domain
On Shabbat, Should One Wear New Clothes That Do Not Fit Well or Old Clothes That Fit Better
If One Forgot to Add "Ritze Ve'hachalitzenu" in Birkat Ha'mazon on Shabbat
Hitting Children & Causing Bleeding on Shabbat
Is It Permissible To Use Perfume as Besamim in Havdallah
Is It Permissible To Add Water To A Vase Of Hadasim or Flowers On Shabbat
Is Pushing A Stroller On Shabbat In An Area Witth An Eruv Forbidden Based On The Prohibition of Plowing
Cutting Nails and Combing Hair In Preparation For Mikveh On Shabbat
Is It Permissible To Eat Before Musaf On Shabbat
Playing Games on Shabbat
Is It Permissible On Shabbat To Remove Dry Skin or A Wart
Is It Permissible On Shabbat To Use A Salt Shaker That Contains Rice Or Is It Considered Sifting Which Is Prohibited On Shabbat
Issues Concerning Forbidden Speech on Shabbat
Page of 239
3585 Halachot found