DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 chanan velvel ben bryna
"Please have in mind to send an urgent Refuah Shleima for Chanan Vevel ben Bryna while learning this halacha for the day. "

Dedicated By
moshe ben moshe

Click Here to Sponsor Daily Halacha
      
(File size: 720 KB)
Reciting Sheheheyanu When Purchasing a New Garment

** The Artscroll Publication of ‘The Daily Halacha’ by Rabbi Eli Mansour is now available. For more information about this 400 page sefer, go to www.dailyhalacha.com.**


Today's Halacha:

One who purchases a new garment which brings him joy is required to recite the Beracha of Sheheheyanu. Strictly speaking, this Beracha should be recited at the time of purchase. In principle, a person should recite Sheheheyanu the moment he pays for the garment at the cash register in the store. The prevalent practice, however, is to recite the Beracha when one wears the garment for the first time, and not at the time when the purchase is made.

According to some Poskim, one who purchases a new garment must also recite the Beracha of "Malbish Arumim," which we recite each morning as part of Birkot Ha’shahar (the morning blessings). Common practice, however, is not to recite this Beracha. The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) writes that in order to satisfy all opinions, he would wear new garments for the first time immediately after reciting Birkot Ha’shahar. He would have in mind when reciting "Malbish Arumim" that the Beracha should apply to the garment, and immediately after completing Birkot Ha’shahar he would recite Sheheheyahu and put on the garment for the first time. The Ben Ish Hai writes that a person who prefers not to wear the garment for the first time after Birkot Ha’shahar should recite the Beracha of "Malbish Arumim" without the phrase "Hashem Elokenu Melech Ha’olam." He should think this phrase in his mind rather than verbalize it.

This applies only on the level of "Humra" (Halachic stringency), as a means of satisfying all opinions. Strictly speaking, one does not have to recite "Malbish Arumim" at all when wearing a new garment. However, since satisfying all opinions does not entail any particular difficulty in this instance, one should recite the Beracha of "Malbish Arumim" in one of the two methods described.

The requirement to recite Sheheheyanu applies only to important garments that bring a person Simha (joy), such as a new suit. Thus, for example, the Ben Ish Hai writes that one would not recite this Beracha when purchasing new socks, shoes or accessories. However, a garment that brings a person joy requires the recitation of this Beracha, regardless of what kind of garment it is. Hacham Ben Sion Abba Shaul (Israel, 1923-1998), in his Or Le’sion, rules that one should recite this Beracha over shirts, pants, and even pajamas if the new garment brings him genuine joy.

Summary: A person who purchases a new garment that brings him joy recites the Beracha of Sheheheyanu when he wears it for the first time. Some authorities maintain that one should also recite the Beracha of "Malbish Arumim," so it is proper to either wear the garment for the first time immediately after reciting Birkot Ha’shahar (which includes the Beracha of "Malbish Arumim"), or to recite this Beracha without the phrase "Hashem Elokenu Melech Ha’olam." The obligation to recite Sheheheyanu applies to any new garment that brings a person joy.

 


Recent Daily Halachot...
Affixing Mezuzot in a Short-Term Rental
Wearing the Tefillin Shel Rosh Over a Toupee
The Definition of "Left-handed" for Purposes of Tefillin
Tefillin – Looking at the Tefillin Shel Rosh Before Placing It on the Head; When to Remove the Tefillin Shel Rosh From Its Bag; The Earliest Time for Tefillin
If a Person Mistakenly Removed His Tallit From its Bag Before the Tefillin
Does One Wear Tefillin Shel Yad if His Arm is in a Cast?
Must One Wear Specifically a Woolen Tallit Katan?
The Proper Position of a Mezuza on the Doorpost
The Beracha of Yoser Or – Touching the Tefillin, and Punctuating the Phrase, “Be’safa Berura U’bi’n’ima Kedusha”
The Leather Used for the Parchment Inside the Tefillin and the Tefillin Boxes
Elul - Wishing “Le’Shana Toba” in Written Correspondence, Checking Tefillin and Mezuzot
Speaking, Answering “Amen” and Gesturing While Putting On Tefillin
Using a Mirror to Check the Placement of One’s Tefillin
The Importance of the Misva of Tefillin
One Who Mistakenly Recited “Barech Alenu” in the Amida Instead of “Barechenu”
Page of 239
3585 Halachot found