DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 648 KB)
Netilat Yadayim: Washing Without a Utensil, With Liquids Other Than Water, and With Hot Water

When one performs Netilat Yadayim before eating bread, he must wash his hands with a utensil. Our hand washing is modeled after the washing of the Kohanim in the Bet Hamikdash, which was done from the Kiyor (sink) in the entrance to the Temple. Just as the Kohanim had to wash with a utensil, similarly, we must wash our hands with a utensil before eating bread.

The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Tazria (12), addresses the case of a person who has no utensil for Netilat Yadayim. He writes that a person in this situation can perform Netilat Yadayim by dipping his hands into either a natural body of water (like a river) or into a proper Mikveh. Strictly speaking, a person who performs Netilat Yadayim in this fashion needs only to dip his hands in the water once, and then remove them and recite the Beracha. However, the Ben Ish Hai writes that according to Kabbalistic teaching, one should dip his hands in the water three times, and then rub them together to dry them before reciting the Beracha.

Later, in Parashat Kedoshim (18), the Ben Ish Hai discusses the case of a person who has no water for Netilat Yadayim, but does have access to other liquids. He writes that although one should not, as a rule, use liquids other than water for Netilat Yadayim, under extenuating circumstances, where water is unavailable, one may use other beverages. However, the Ben Ish Hai adds, one does not recite a Beracha when performing Netilat Yadayim with liquids other than water.

The Shulhan Aruch allows using hot water for Netilat Yadayim, even if the water is at or above the temperature of "Kereso Shel Tinok Nichvet" (where an infant’s belly would burn on contact). The Ben Ish Hai, however, rules that given the difference of opinion among the Halachic authorities on this issue, one should preferably not use hot water for Netilat Yadayim. If one has only hot water he should wait for the water to cool before performing Netilat Yadayim. Under extenuating circumstances, when one cannot wait for the water to cool, he may use the hot water, but without reciting the Beracha.

The Ben Ish Hai adds a warning that elderly people who prefer using warm water for Netilat Yadayim must ensure that the water is lukewarm, and not hot.

Summary: One must wash Netilat Yadayim with a utensil, rather than by simply putting his hands under running water. Alternatively, one can dip his hands into a natural body of water or a proper Mikveh. Liquids other than water should not be used for Netilat Yadayim; they may be used under extenuating circumstances, but without a Beracha. Similarly, hot water should not be used for Netilat Yadayim, and should instead be allowed to cool. Under extenuating circumstances, hot water may be used but without a Beracha.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found