DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 630 KB)
Removing Contact Lenses Before Immersing in a Mikveh

Is a woman required to remove her contact lenses from her eyes before she immerses in a Mikveh? If this is required, and a woman forgot to remove her lenses before immersing, must she repeat the immersion?

Hacham Ovadia Yosef addresses this question in his work Taharat Habayit (vol. 3, p. 26), where he cites a responsum from the work Shebet Halevi (Rabbi Shemuel Wosner, contemporary). The Shebet Halevi distinguishes in this regard between contact lenses that are normally removed each night, and lenses which are made to remain in the eyes for an extended period. When it comes to lenses that are removed daily, although they do not, strictly speaking, constitute a Hasisa (interruption) between the woman’s body and the water, she should nevertheless remove them before immersing. Rav Moshe Feinstein (Russia-New York, 1895-1986), in his work Iggerot Moshe (Yore De’a 104), rules that if a woman immersed without removing the contact lenses, she need not repeat the immersion. The Shebet Halevi, however, writes that it is preferable for the woman to repeat the immersion, unless she had already been with her husband, in which case she does not repeat the immersion.

Regarding lenses that remain in the eyes for an extended period, such as lenses that are removed only once a month or so, a woman is not required to remove them before immersing in the Mikveh. Even "Le’chatehila" (on the optimal level of Halachic observance), she may immerse with the contact lenses in her eyes.

Summary: A woman who wears contact lenses that she removes from her eyes each night must remove them before immersing in the Mikveh. If she mistakenly immersed without removing the lenses, she should repeat the immersion, unless she had already been with her husband, in which case she need not immerse again. If a woman wears lenses that remain in the eye for an extended period, such as for a month, they do not have to be removed before immersion.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found