DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 526 KB)
Shemitat Kesafim: Writing a Prozbol

According to Torah law, a person who lent money to somebody before Shemita (the seventh, or "sabbatical," year) may not collect the debt after that year; the year of Shemita eliminates all debts.

While many people are quite familiar with the agricultural aspects of Shemita, the prohibition against farming during the Shemita year, fewer people are aware of the monetary implications of the Shemita year. The cancellation of debts applies both in Israel and in the Diaspora, and is not restricted to those who own farmland. All Jews are bound by the prohibition against collecting debts after the Shemita year.

It has become customary to write a special document called a "Prozbol" toward the end of the Shemita year in order to allow lenders to collect their debts after Shemita. In Talmudic times, the great sage Hillel observed that many wealthy Jews refused to lend money out of concern that the debt will not be repaid before Shemita, in which case they would lose the money. Hillel therefore enacted the concept of Prozbol, whereby a person signs a document transferring to the Bet Din all the debts owed to him. The law of "Shemitat Kesafim" (the remission of debts) applies only to individuals, and not to public bodies such as Bet Din. Hence, the transferred loan is unaffected by the Shemita year, and one may then act as the agent of Bet Din to collect his debts after Shemita.

It is therefore imperative that anybody who had lent money before the Shemita year signs a Prozbol document before Rosh Hashanah, in order that he be allowed to collect his debts after Rosh Hashanah. One who does not sign such a document may not collect his debts after Rosh Hashanah.

Summary: Anybody who had lent money before the Shemita year may not collect the debt after the Shemita year unless he signed the Prozbol document before Rosh Hashanah. This applies to all Jews, both in Israel and in the Diaspora.

Over the next few days, our Halachot will offer more in depth details as to which types of loans require a Prozbul and which do not.

Visit www.iTorah.com to download the Prozbul form.

 


Recent Daily Halachot...
Are Women Obligated to Recite Musaf?
Shaving, Showering and Immersing in the Mikveh Before Shaharit
Kedusha: Proper Intention Before Beginning Kedusha; Lifting One’s Heels During Kedusha
Laws of the Daily Viduy (Confessional)
The Recitation of Alenu Le’shabe’ah
The Recitation of Alenu After Shaharit
May a Person Standing Near the Doorway be Counted Toward a Minyan?
Answering Kaddish, Barechu or Kedusha During “Asher Yasar” and Immediately After Using the Restroom
The Procedure for Bowing and Stepping Back After the Amida Prayer
Facing Toward the Temple Site During the Amida
Reciting the Nighttime Shema After Daybreak; Proper Intentions and Pronunciation While Reciting the Word “Ehad”
If One Recited the Wrong Musaf on Shabbat Rosh Hodesh
If One Forgot to Recite Ya’ale Ve’yabo in Birkat Hamazon on Rosh Hodesh
The Proper Intention While Reciting the First Verse of Shema
Halachot Pertaining to the Beracha of “Yoser Or”
Page of 239
3585 Halachot found