DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 530 KB)
Must One Wear a Belt During Tefila?

Does Halacha require or encourage a person to wear a belt during prayer?

The Gemara in Masechet Shabbat (10) addresses the obligation to make oneself look presentable in preparation for prayer. The Sages inferred this requirement from the verse in the Book of Amos (4:12), "Hikon Likrat Elokecha Yisrael" – "Prepare to greet your God, O Israel!" Among the preparations the Gemara specifies in the context of this Halacha is girding oneself with a belt. Accordingly, the Shulhan Aruch rules (Orah Haim 91:2; listen to audio recording for precise citation) that one must make a point of wearing a belt for Tefila. He adds that this applies even if a person already has something around his waist – such as undergarments or pants – that separates between his heart and the lower part of the body. Such a separation does not suffice for prayer, which also requires wearing a belt on top of one's clothing.

The Mishna Berura (commentary to the Shulhan Aruch by Rabbi Yisrael Kagan, 1839-1933) clarifies that this Halacha applies only to somebody who normally wears a belt as part of his usual garb. Such a person must wear a belt for prayers because it would be inappropriate to appear before God, so-to-speak, with a lower standard of dress than his usual attire. If he always goes about with a belt, then he must adhere to this standard when approaching God in prayer.

If, however, a person does not normally make a point of wearing a belt, then he is not, strictly speaking, required to wear a belt for prayer. Since he maintains his usual level of dress, he may pray even without a belt. Nevertheless, the Mishna Berura advises as a "Midat Hasidut" – a measure of piety – to ensure to wear a belt during prayer even if one normally goes about without wearing a belt.

Summary: A person who normally wears a belt as part of his standard attire must wear a belt during prayer. Somebody who does not normally wear a belt is not, strictly speaking, required to wear a belt for prayer, though doing so constitutes a "Midat Hasidut" – a special level of piety.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found