DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 530 KB)
Must One Wear a Belt During Tefila?

Does Halacha require or encourage a person to wear a belt during prayer?

The Gemara in Masechet Shabbat (10) addresses the obligation to make oneself look presentable in preparation for prayer. The Sages inferred this requirement from the verse in the Book of Amos (4:12), "Hikon Likrat Elokecha Yisrael" – "Prepare to greet your God, O Israel!" Among the preparations the Gemara specifies in the context of this Halacha is girding oneself with a belt. Accordingly, the Shulhan Aruch rules (Orah Haim 91:2; listen to audio recording for precise citation) that one must make a point of wearing a belt for Tefila. He adds that this applies even if a person already has something around his waist – such as undergarments or pants – that separates between his heart and the lower part of the body. Such a separation does not suffice for prayer, which also requires wearing a belt on top of one's clothing.

The Mishna Berura (commentary to the Shulhan Aruch by Rabbi Yisrael Kagan, 1839-1933) clarifies that this Halacha applies only to somebody who normally wears a belt as part of his usual garb. Such a person must wear a belt for prayers because it would be inappropriate to appear before God, so-to-speak, with a lower standard of dress than his usual attire. If he always goes about with a belt, then he must adhere to this standard when approaching God in prayer.

If, however, a person does not normally make a point of wearing a belt, then he is not, strictly speaking, required to wear a belt for prayer. Since he maintains his usual level of dress, he may pray even without a belt. Nevertheless, the Mishna Berura advises as a "Midat Hasidut" – a measure of piety – to ensure to wear a belt during prayer even if one normally goes about without wearing a belt.

Summary: A person who normally wears a belt as part of his standard attire must wear a belt during prayer. Somebody who does not normally wear a belt is not, strictly speaking, required to wear a belt for prayer, though doing so constitutes a "Midat Hasidut" – a special level of piety.

 


Recent Daily Halachot...
The Proper Text for the Conclusion of the Beracha of “Al Ha’mihya”
The Proper Beracha to Recite Over Tehina, Humus and Halava
Which Beracha Comes First – “Ha’etz” or “Ha’adama”?
Must a Person Recite a New Beracha if He Had Decided to Finish His Meal and Then Decides to Continue Eating?
“Tibulo Be’mashke” – Common Examples of Wet Foods That Require Netilat Yadayim
The Berachot to Recite Over Artichokes, Humus, Falafel Balls, Popcorn, Potato Chips, and Cornflakes
Must One Have in Mind All the Foods He Ate While Reciting Beracha Aharona
The Beracha Over Bananas, Strawberries, Papayas, Cashews and Avocados
If One is Uncertain Whether He Recited Birkat Ha’mazon
What is the Proper Beracha on M'Labass (Sugar-Coated Almonds)?
Situations Where Cooking a Vegetable Changes Its Beracha
Does One Recite the Beracha of “Hatob Vehametib” On the Occasion of the Birth of a Boy?
Can a Person Who Ate Non-Kosher Food be Counted Toward a Zimun?
The Proper Berachot to Recite Over Covered Peanuts
The Proper Pronunciation of the Word “Peri” in Berachot, and of the Word “Ki’r’uteh” in Kaddish
Page of 239
3585 Halachot found