DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.08 MB)
Purim – When is the Preferred Time for the Purim Meal?

** Go to www.dailyhalacha.com and click on ‘Matanot La’evyonim’ to fulfill the misva of giving to the needy on Purim, and have Rabbi Eli Mansour distribute the funds for you. **


One of the obligations of Purim is the conduct a "Se'uda," a festive meal with bread, meat and wine. When during the festival of Purim is the most preferable time for eating the Se'uda?

The Terumat Ha'deshen (work of responsa by Rabbi Yisrael Isserlin, Germany, 1390-1460), in a famous responsum, records a custom to begin eating the Purim meal shortly before sundown on Purim day and extending the meal well into the night. This responsum addresses the question of whether such a practice is valid, given that the majority of the meal takes place after dark, once Purim has already ended. The Terumat Ha'deshen concludes by justifying the custom, writing that so long as one partakes of a Ke'zayit of bread as well as some meat and wine before sundown, he fulfills his obligation even if the meal extends well into the night. He adds that this practice likely developed due to people's busy schedules on the day of Purim, which included distributing Mishlohei Manot (food packages to friends) and gifts to the poor, and listening to the Megila. As these activities occupy most of the day of Purim, it is legitimate to begin the Se'uda late in the day, shortly before sundown.

The Rama (Rabbi Moshe Isserles, Poland, 1525-1572) presents a different view, namely, that the Se'uda should take place during the early afternoon hours on Purim, such that the majority of the meal is conducted before sundown. He adds that one should preferably recite Minha early in the afternoon (the time known as "Minha Gedola"), before beginning the Se'uda, in order to ensure that he prays Minha properly. The Sages commented that a prayer recited while under intoxication constitutes an "abomination," and one should therefore make a point to recite Minha before beginning the Purim meal, when he may become inebriated.

Yet a third view is that of the Kabbalistic tradition, which taught that the Purim Se'uda should be held specifically during the morning hours on Purim. It is in the morning when the spiritual "lights" of the holiday are at their strongest, and thus one should, according to this view, eat the Purim meal specifically during this period. The Gaon of Vilna (Rabbi Eliyahu of Vilna, 1720-1797) held that on Purim morning one should eat and drink a bit more than he normally does in the morning, and have in mind to fulfill the obligation of the Purim meal with that eating. One thereby satisfies the view of the Kabbalists, and also ensures to fulfill his obligation in case he does not have the opportunity to eat a meal later in the day.

As for the final Halacha, all three customs are firmly based upon reliable sources, and are therefore all acceptable. In any event, one must ensure to fulfill this obligation and have a festive meal on Purim with his family. This meal should be accompanied by joy and celebration, but not frivolity and silliness. The verse in Tehillim (2:11) instructs, "Serve God with joy, and rejoice with trembling." Even as we celebrate joyous occasions, we must still retain a sense of "trembling," of awe and reverence towards the Almighty. Thus, although we must certainly rejoice and enjoy the Purim celebration, we must do so in atmosphere of Kedusha (sanctity), and not in one of frivolity and inappropriate behavior.

Summary: There is an obligation to eat a festive meal on Purim, and three different views exist as to when the meal should take place: right before sundown extending into the night; in the morning; in the early afternoon. All three customs are valid and acceptable.

**It should be noted, that when Purim falls out on Erev Shabbat, one must ensure not to interfere his Oneg Shabbat and leave himself ‘full’ as Shabbat begins. Therefore, it is customary on such a Friday to start the festive meal before Hatzot (mid-day), which this year, 2008/5768, mid-day in Brooklyn NY is at 1:03 PM. (For more on this topic see the Daily Halacha entitled "Meals on Erev Shabbat.")

 


Recent Daily Halachot...
If One is Unsure Whether or Not He Counted the Omer
May One Purchase and Wear New Clothing During the Omer Period?
Sefirat Ha’omer – Training Children in the Misva; The Status of Women Vis-à-vis Counting the Omer
If One Remembers After Sundown That He Had Not Counted the Omer
Sefirat Ha’omer – If the Hazzan Had Missed a Day of Counting
Sefirat Ha’omer – If One Forgot to Count at Night and the Next Day, Until Ben Ha’shemashot
Sefirat Ha’omer – If a Person Missed a Day of Counting
Sefirat HaOmer- Ladies Counting The Omer??
Sefirat Ha'omer – Counting Before the Age of Bar-Misva, and a Boy Who Becomes Bar-Misva during the Omer
The Underlying Reason Behind the Mitzva of Sefirat Ha'omer; the Status of the Mitzva Nowadays
Would it be Permissible to Take a Haircut if the Quarantine Ends During the Omer Period?
Cutting Fingernails, Moving Into a New Home and Hosting a Hanukat Ha’bayit During the Omer
May a Bar Misva Boy and His Father Take a Haircut in Honor of the Occasion During the Omer?
If a Community Rabbi Missed a Day of Sefirat Ha’omer
May a Music Teacher Continue Teaching Music During the Omer Period?
Page of 239
3585 Halachot found