DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Josh/shimon ADLER
"May you be masliach in your learnings. We are all very proud of you ! Love, James "

Dedicated By
James Knepper

Click Here to Sponsor Daily Halacha
      
(File size: 370 KB)
Washing One's Hands After a Haircut or After Nail-Cutting

Halacha requires washing one's hands after taking a haircut and after cutting his nails. The procedure for this washing is the same procedure required when one washes his hands upon waking in the morning: he washes both hands three times in alternating fashion. Unlike the morning washing, however, the washing after a haircut or nail-cutting does not require the recitation of a Beracha.

A person is not required to leave the barbershop or room where he cut his nails before washing his hands. Upon leaving a bathhouse or Mikveh, Halacha indeed requires one to leave the area before washing his hands, due to the presence of unclothed people, sweat and odor in these areas. Similarly, after visiting a cemetery one washes his hands specifically after he leaves the cemetery, as he may not wash while still exposed to the "impurity" of the graveyard. In the case of a haircut or nail-cutting, however, we do not deal with any filth or impurity, and as such Halacha permits hand-washing in the same room as one had his hair or nails cut. In fact, it is preferable to wash one's hands in the same room, in order not to delay the washing any longer than necessary. This is the ruling of Rav Efrayim Greenblat (contemporary scholar in Memphis), in his work Rivevot Efrayim (vol. 1, 7:3).

Summary: After one has his hair or nails cut, he must wash his hands three times in alternating fashion, without a Beracha. He should wash as soon after the cutting as possible, even in the same room in which his hair or nails were cut.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found